Text:
Matthew
13:24-30, 36-42
Focus:
Protecting the Babes in Christ
Function:
a discussion about holiness
Form:
GOK
Intro:
Here is an age old
saying for which if I had 50 dollars for every time I heard it, I
might be able to retire very early.
Actually, I exaggerate,
but the saying is one preachers hear often, and most parishioners,
especially those who are inviting people to join this family of God,
hear often enough as well.
You have probably
guessed it by now: “I would go to church if it weren't for all
those hypocrites in there.”
And, I confess I have
been guilty of preaching “You gotta be a better witness for Christ,
or people will see you, disbelieve and end up lost for eternity, and
it might be your fault” or “be better Christians, make your walk
equal your talk.” Or “If people were more friendly, more people
would come to church.”
Don't worry, I am not
going to spend the next fifteen to twenty minutes making you feel
guilty, or less because you are still not yet perfect.
But this passage is
about false Christians, or Christians who don't live up to the
standard Jesus set, and the way they are treated by the rest of the
Church.
How do we treat people
who do gross sins? How do we treat people who just don't get it? How
do we treat people who try as hard as they might, they just never
quite get over their addiction, their struggle, their greed, their
unforgiveness, their jealousy, their gossiping, their lack of
self-control and etc?
Are we to kick them
out?
This parable is
directed to the Church and Jesus, through a story, is helping us
understand what His priorities are.
The parable is about
God sowing His own field and the Devil coming into his field and
creating all kinds of problems for the health of the plants, the
productiveness and success of the crops by spreading weed seeds among
the wheat seeds.
It must be a pretty
cruel enemy who would take the time, at no profit to himself, to work
hard to create problems for someone else.
And the fact is, there
are weeds among us. There are preachers on TV who make millions of
dollars feeding on the fears of Christians, or who mix the good news
of God's kingdom that covers the entire earth with a national
political message that confuses financial and political interests
with the redemption of the world.
In the 80's, It seemed
that Churches were faced with scandal after scandal as preachers
claimed to be pure and holy and righteous and then committed terrible
acts against God, their wives and their parishioners in the bedroom.
It happened in local
churches as well. I remember a friend of mine in the youth group
whose father confessed to extorting money from the church we
attended. I remember all the nasty things said about both him and my
friend.
We understand that this
is a place where we need to aspire to higher standards of conduct.
And it is tricky. I
remember my grandmother's story about inspiring other people. In the
1930's my grandmother used quiet and gentle words of wisdom as she
approached the ladies gossip circle at her church, at the holiness
church, that she attended.
A woman from a rough
background came to Christ. She had been a flapper. For those who
don't know, it referred to a certain style of dress in the 20's that
was provocative. She was used to wearing bright red open toed sandals
with bright red lipstick.
In a holiness church,
everyone needs to dress plainly, not attracting any attention to
oneself. It was a rule, but sort of unwritten. Every woman was to
wear a black mid-healed boot that laced up all the way past the
ankles for modesty's sake, and all the women began to gossip about
her lack of modesty, my grandmother said: “Let the Holy Spirit be
the one to change her heart, the more you talk, the more she will
resist.”
Can you imagine that?
Ladies gossiping about
the color of someone's shoes?
Jesus gave us the
parable of the wheat and the weeds.
My grandmother was
concerned for the welfare of this woman, not the way it made the rest
of the women feel.
She was that tender
stalk of wheat and over zealousness can damage that stalk of wheat.
Jesus is saying, if you
go around pulling all the weeds that are in the rows, you are going
to damage the wheat, especially the tender shoots that are just now
growing.
Wait till the harvest
to separate the wheat from the weeds.
Let God be the judge.
Because God loves
everyone, and Jesus would not be calling some people wheat, and some
people weeds, many think the weeds are the individual sins that creep
into the lives of every single one of us. And the way others
criticize us.
Brother Paul said: “Who
are we to judge another believer's faith? God is the one who makes
people stand before Him, not us. And they will stand because God is
able.” Romans
14:4
Jesus isn't saying that
weeds don't cause a problem.
The weeds choke out the
life and vitality of the wheat, they steal its resources, get in the
way of its sunlight, absorb the water that is to fall on them and
take nutrients from the soil.
Sin keeps us off track.
One of the actual, literal meanings behind the word sin is “to miss
the mark.”
Those of you who garden
know just how much easier it would be if there was no such thing as
weeds.
For some, the task of
pulling weeds takes away any desire they might have for planting a
garden.
It isn't easy. It
causes problems. It gets in the way of everything and we would be
much more successful if we didn't have any weeds.
But Jesus said: Leave
them alone if stopping them damages the plant.
Jesus isn't saying that
the weeds are okay. He isn't saying that the weeds are just as
important to Him as the wheat. He isn't saying that it is okay to be
a weed, instead of a wheat because they are all God's creatures.
Nope, weeds are a part
of the curse.
They stink, sometimes
they burn, they cut the gardener and sometimes they actually kill the
crops.
And that first phrase
that I mentioned “I would be in church if those Christians were
more... ...and you can fill in the blank” is a true statement
because sometimes it is the weeds that do terrible damage to one of
the tender plants.
But this story tells us
this: God is more concerned about the tender plant surviving than He
is for us doing the job of pulling the weeds and deciding just who is
in and who is out.
How do people who are
seeking God perceive us? Do they see us as merely weed pullers who
point out faults? Or do they see us as the ones who are tenderly
caring for the plants?
Does this parable break
down in the mind of every gardener in this room because you take a
noble pride and pleasure in how diligent you are to your own garden
and you would be embarrassed to show a garden full of weeds?
No, it doesn't break
down. The gardener is concerned with one thing: the health and
vitality of the crop.
And Jesus is concerned
with one thing, the health and vitality of every person who comes to
Him, especially the young and fragile.
I told you the story in
2008 when I first came here about Cat, the waitress at the diner, but
let me remind you.
It was the day after
the movie: “The Passion of the Christ” opened. I went to a
preview screening given to local clergy at the downtown cinema in the
small town where I was a pastor. I was overcome by what Jesus did for
me. And the next morning, at the local diner, I was telling the story
to Ruth, a waitress who professed a very strong Christian faith.
Cat, a young, almost
skinny, but hard looking blond woman also served at the restaurant.
There was something about her that let you know she was not to be
trifled with, that although her name was Katherine, if you offended
her, you were going to feel the pain of razor sharp claws when she
was done with you.
She heard us talking
and starting inching closer to us to listen, but she kept acting like
she wasn't interested.
At this point, in the
conversation with Ruth, I was weeping because the emotional impact of
the movie was still overwhelming me. To Cat, I was no longer a
threat, and she had some very serious questions for God.
From a distance, she
asked: “are you a preacher?” to which I said “yes.”
After a few minutes,
she got a little closer and she informed me that her uncle was a
preacher. I said: “that is good.”
A few minutes later,
coming even closer she said: “My grandfather was a preacher.”
I decided to resort to
a little humor and I said: “Does it run in the family? Are you
going to be a preacher?”
She laughed nervously,
but a few moments later she came and stood directly in front of me at
the counter and this time she was doing just a little bit more than
weeping and she said: “I was 16 and involved in my church's youth
group when I got pregnant. They threw me out of the church because
they didn't want that kind of girl there.”
And then, her eyes just
got hard and you could see the years of bitterness that had built up
inside of her.
My heart ached for her,
but I was flabbergasted.
How would you answer?
Can I condemn the
leaders of her uncle's Church? Her uncle? Can I tell her she got what
she deserved for not waiting? Of course not.
The Holy Spirit was
filling me up inside with compassion for her. I was already in an
emotional state as I was contemplating the movie. I remember feeling
an incredible compassion for the pain. It was like I could see all
the reasons behind all the hardness that she displayed every day in
that diner.
And with words that
come from God, not me, I simply said to her: “Cat, on behalf of
God, the Church and all preachers, I sincerely apologize and ask for
your forgiveness from us, for what they did to you.”
Here I am. In front of
a woman who has in one way confessed her own sin to me, but I was the
one confessing and asking forgiveness.
Listen, the words of
Jesus in this passage mean a lot.
NEVER DAMAGE THE CROP
WHILE TAKING UP THE WEEDS.
There are those fear
mongers I mentioned earlier who preach that if we don't take a stand
against (and you can name the sin) then we aren't being faithful
witnesses.
And there is some place
where we are called to have standards. My morning devotions I read 1
Corinthians 5 about a man who was living with his stepmother and
the church was bragging about the freedom they had in Christ. And
Paul tells them, listen, you got to have some standards! Grace is not
a license to acts that even unbelievers consider wicked. You missed
the point. And then Paul goes on to tell them, not in their best
interest, but in the best interest of the man, to pull that
particular weed so that the man would either see the error of his
ways and repent, or he would be outside of the prayer protection of
the community of believers and perhaps he would die before his
sinning went so far as to cut him off from grace completely and for
eternity.
But that Church that
was entrusted with the care for Katherine, Cat for short seemed to
have missed the point. I can picture the conversation in that church
when their leadership decided to kick this young woman out of the
church (Of course, they may not have kicked her out, she may have
misread a noble and caring attempt to held help her). But I can
imagine that conversation.
They missed that Jesus
loved Cat and all the people who would be affected by their
discipline of her.
One other time, I took
a job in sales, in between pastoral placement. The youth group had an
effective outreach and this young woman, who claimed to be into
witchcraft, started attending. At that time, our own children were
way to young for the youth group. But several parents refused to let
their children come to church because the church was reaching out to
this young woman, and they were more afraid of her negative influence
on the kids.
Jesus would not have us
afraid. Instead, He would have us living by faith that the gospel
will and can transform her, even weeds.
Listen.
The angels do the
weeding of the garden, at the end of the age, not us.
It is a false notion
that we have to prove to God that we are truly His by the way we
condemn the actions of others.
The truth is, we prove
we are his by providing water, nurture and care for the young plants.
And don't ever take the risk of hurting one of God's new creations.
In
God's plan, the weeds get the same soil, they get the same
chance, they get the same rain and they get the same sun.
Do not be so set on
“standards” that we damage the root in the process of weeding the
garden.
And if this passage is
indeed about individual actions of believers instead of individual
people, who knows, maybe God will save and change them.
No comments:
Post a Comment