Sunday, September 4, 2011

Loving God, Loving Each Other


Focus: Christian love
Function: To help people practice love
Form: Bible Study

Intro:

My theology professor was one of the world's renown scholars on the book of Romans. He was largely responsible for its translation when the New International Version was translated.

In many ways, he explained to us that the first 8 chapters are largely “the theology/doctrine of the Gentile Church.” Chapters 1-3 demonstrate the fact that all of us have a sin problem and need a Savior. Chapters 4-8 explains the doctrine of Grace and salvation. Up until chapter 9, the book is largely theoretical issues in doctrine. In chapters 9-11, brother Paul speaks about his love for his own people, the Jewish nation and then we get chapter 12 to the end.

Chapters 12 to the end can sometimes be the most preached passages because they are a whole long list of things we should, or shouldn't do. They are easy to preach on because they are actionable and preaching is much easier when we give people something to do instead of merely things to think about.

Chapter 12 starts out with the command to consider ourselves as living sacrifices. To consider ourselves as servants, even slaves of God. The Logic comes from Jesus' own words, which we considered last week, the fact that we, like Jesus, are to take up our cross and follow Him. This world, and its goals are not the goals of believers anymore. We literally are the body of Christ, and as such, we are Jesus' extension into the entire world.

Todays command deals with one of the most important in the entire NT. The command to love others.

In 1 Timothy 1:5, he says, “Let love come from a sincere heart.” How do we, with impure hearts love with sincerity? In this passage, he gives us principles behind what genuine love, as a virtue of Christian character, looks like.

My English professor at Bible College was careful with the way she loved and forgave other people. It was a point of Christian Character for her. And she would say: “In my class, or in personal conversation with me, you can't say `well, I love (or forgive) them as a Christian... ...but ...and then make up some excuse like how bad they hurt me, or the fact that they are unrepentant and etc.'” She said: “you either love and forgive or you don't. Loving and forgiving `as a Christian' should mean that you go farther in love and forgiveness. But to use the phrase “as a Christian” and then not love them is you trying to make up some new category of love. Loving and forgiving as a Christian means unconditional love and forgiveness. That kind of love is the love and forgiveness that Jesus has given us.”

Sincere and genuine love, no pretense, nothing hidden, that is what Jesus is after. Perfect love from imperfect people. And this passage speaks about how we can live out that kind of ideal.

So let us take the passage verse by verse.

Hate evil and cling to good. That does not mean hate evil people. He is talking about judging our own personal actions and not the actions of others. If someone is sinning, even if they are sinning against you, your response to them is unconditional love and forgiveness.

For your part, do not be the one who participates in evil. Be the one who participates in good. When someone else is gossiping, either ask them to stop, or respond with kind words in return. Don't return evil with evil, but return evil with good.

One of my dear childhood friends and I reconnected on facebook. 2 years ago he called himself an atheist. Through a lot of prayer and correspondence, he now believes in the Jesus that the scripture speaks clearly about. He still isn't sure about the faith that he was raised in. And he said his doubt about the faith he was raised in comes from the way that outspoken Christians are clear to be offended by the sins of others, but they aren't offended by their own lack of doing good. He said: “moral outrage is used as and excuse to not love our neighbors as ourselves.”

And that is what Paul is speaking about when he says hate evil and love doing good. Hating evil means nothing to God if it isn't balanced by the love of doing good. The emphasis on action is for us to love, rejoice in chances to do good.

Practice liking each other.

The literal words are be affectionate towards one another. You may have heard me say something that is not right or consistent with this passage. I have been guilty of saying: “well, I love you, and I also like you.” It really is the wrong thing to say because it implies that there are people that I love, but it is okay for me to not like them.

That is why Paul tells us to practice liking people. It is a Christian discipline. Don Miller, in the book “Blue Like Jazz” talks about a man that he got to know. The man scoffed at Christianity, subscribed to pornography, cussed, was loud and obnoxious. And when Don was praying about the man, because he had to work with him, God told him to practice liking the fellow. It wasn't easy, but he worked on areas about him that he could like. And eventually the man gave up the obnoxious attitude toward Don. Don found out that his behavior was a screen that he used to defend himself. Don became friends with him and eventually, the man became a Christian.

Don disciplined himself to like someone and God did the rest.

Don't keep score with others.

Literally, Outdo each other in doing good to each other. He isn't speaking of competition. Competition leads to jealousy.
Don't keep score with others. If you love someone, you will arm yourself with an attitude of service. This is especially true in marriage, unless the marriage is an abusive one. I am not saying that an husband or a wife should let their spouse walk all over them. But at the same time. If we stop keeping score, our love for each other becomes much easier.

About 5 years into our marriage, Kathy and I attended a marriage seminar at the Church. The preacher asked us to make the same commitment that Jesus made to us. Jesus' commitment to us is and was 100%. So, he asked us to make a 100% commitment to our spouses. It makes love easier when we stop keeping score. Instead of a 50-50 commitment, if each of us is giving 100%, then the marriage should work.

It works in marriage, it works in every relationship.

Have you ever met the person who continually reminds you of how they were hurt, either by you or by someone else and they are spending their lives looking for some sort of payback or balance?

That person has not learned this principle of losing count with others.

Reality Check: It is Jesus we are serving.
Literally, Keep zealous for God. Keep your spirit alive. Serve the Lord.

Ardent in Spirit, full of zeal happens when we remember to do a reality check. And that reality check is to remember that it is Jesus that we are serving.

For example: The Bible says, “those who give to the poor, lend to the Lord.” So, when we give, we lend to God and God always pays His debts. Therefore, don't complain about giving to God.

It makes giving, even sacrificial giving, a step in faith, a way to trust God. So what if they take advantage? God will pay us back. It is like that in every single thing we do for the Lord. When we are serving God, we will indeed find a just reward. That is how we keep ourselves zealous and fervent in Spirit. In Psalm 73, the author is shaking his head in wonder and sort of complaining to God that it doesn't seem fair that wicked people sometimes do well. But then he goes into the house of the Lord to worship, and he is reminded of their fate.

So, remembering that we are serving God when we are loving and forgiving others helps us to keep our love sincere.

Then Paul switches gears, in speaking about sincere love. He speaks about the times in our own lives when we get discouraged because we are suffering. The worse part about physical pain, or emotional pain, is that the pain becomes such a distraction that it forces us to focus on ourselves. Pain has a way of getting our attention. That is why God created it. And when we are in pain and suffering, it is harder for us to consider this attitude of living for others.

So he reminds us, right along with the fact that we are serving God and God will indeed reward us. He reminds us to:

Rejoice in hope -be patient in suffering.

The two go hand in hand. Do you know somebody who is suffering who refuses to allow themselves to feel any hope?

Those kind of people can appear hopeless. But hope is an emotion, it is a feeling. And Paul tells us to rejoice in it. We have a gate, a switch that we can turn on and off. We can choose to allow ourselves to feel hope. His command is to not only feel it, but to enjoy it, to rejoice in it.

The action is to allow ourselves to hope again.

I don't quite understand the mystery in 1 Corinthians 13. But you are all familiar with the great passage about love. At the end, he says “there remains three things, faith, hope and love, but the greatest of these is love.”

It is a three legged stool. It can't stand with either of the other two legs. Without hope, or faith, love dwindles. It takes hope and faith to give. We have to trust that God will indeed pay us back.

So, in faith allow yourselves to hope, and your love will continue. At the same time, if you are the one who is suffering, be patient. Hope is an emotion, patience is a choice. Both of them go back to faith and trust that God is in control.

But keep patience and hope genuine and sincere. Have we ever, when suffering, have we ever consoled ourselves with the thought about the one who is causing our suffering: “in the end, God will judge that person.”
If the is hope that God will take revenge on them, then we are not living in love and forgiveness. The correct response is: “God forgave me without condition, so I will forgive others.

Give both time and money to others. Give to strangers as well.

Here is another thing to practice. Giving. It says, share with the saints. Give to brothers and sisters of the faith, and give to stranger. Membership in the family of God does have its privileges. When we give, we are invested in one another. When we are given to, we allow others to invest in us. Allow yourselves to be a blessing and allow yourselves to receive blessings.

But he also commands us to be generous to strangers and unbelievers. There is no way we can practice love without giving.

The world does have a different attitude. I knew another man who was a self-described atheist. I was with him downtown Champaign Illinois when a panhandler came up to us. I gave the man a dollar and my friend, when his wife started to give money to the panhandler grabbed her arm, stopped her and said: “only the rich can afford to be generous.”

God forgive him. Some of the most generous people I have ever met are also among the world's poorest. Remember, we cannot out give God.

And the passage about love ends on the same note it started with:

Bless those who persecute you and do not curse them in return.

It started with Hate evil and love Good. And it is the same idea here. At least it is when we remember that the only actions we can control are our own.

This is the biggest thing about loving as Jesus loved. Jesus blessed the men who murdered Him. When He tried to convince the Pharisees and other enemies, He wasn't trying to show off His knowledge, or puff Himself up by proving Himself to be right. No. Every encounter, even the ones where there was confrontation and conflict, Jesus responses and attitudes were for the welfare of the person He was dealing with.

This is Christian character. It is a discipline. And when that discipline is practice. Love is genuine.

Listen. The neat thing about it is that this is the way Jesus loves us. This is the way Jesus loves our enemies. This is the way Jesus loves the entire world.

But focus for a moment on how Jesus loves you without condition. Mom and I watched “Oh Brother, Where Art Thou?” again yesterday. When Delmar gets saved and immediately gets found out in a lie that he had been telling he quickly says: “Well, Jesus forgave me for the lie, and for the sin I did that I was lying about.”

We think that it is too good to be true. But it isn't. Jesus said, “I did not come into the world to condemn the world, but that the world should be saved by me.”

He makes it easy, and possible for us to practice this love.

In 1 John 5, we read about people who are afraid that they may not truly be saved because they know that they are still not yet perfect. John says, “The person who fears, has not yet let love perfect them.”
The one who has this hard time forgiving and loving others is still learning just how great and marvelous God's grace really is.

Too often, we begin our Christian journey by faith, but then we forget that we cannot do it in our strength. And so, we fail, and then we doubt. And the neat thing is this: Jesus still loves and forgives us.

Do you have that forgiveness? That Love?

No comments:

Post a Comment