Text:
Luke
24:13-35
Focus:
Knowing God
Function:
To help people understand the passions that drive God (as if I could
know His mind).
Form:
Storytelling.
Intro:
I heard in a sermon illustration somewhere that a shepherd,
especially with a wayward lamb, would carry the lamb around his neck
so that the lamb would imprint on the shepherd and continue to follow
him.
Jesus said, “My
sheep hear My voice...”
Every lamb is important
to Jesus.
One of my philosophies
of ministry is that Churches hire pastors to be witnesses to the good
news to their own communities.
Evangelism is the
responsibility of the Church. Actually, it is God's only plan for
redeeming the world.
The message is shared
by us.
A healthy Church sends
its pastor out into the community.
And the Church has a
duty to love the world around it so that the world comes back into
the family of God.
Jesus is the Good
Shepherd, He calls us each by name, and then He makes all of us
shepherds to the lost world.
And the importance of
the lost sheep is throughout Jesus' teaching, but perhaps the best is
the story of the 1 and the 99.
He leaves the 99, who
are safe within the flock, in order to rescue the 1. (Matthew
18:12-14)
And the passage says,
He is happier about the 1 who is restored than the 99 who never
strayed.
Sometimes, that seems
like an insult to the 99.
Especially when the 99
are paying the salary and the shepherd is off rescuing the 1.
But we get over that
when we see the passion of God.
It is not His will that
any of these perish.
Today is part 2 of
Jesus the Shepherd.
Last week we saw that
the under-shepherds, you and I, lead people to God.
Today we see Jesus, the
Good Shepherd, showing us what God is like.
I have probably done
around 100 funerals in my career and I can only think of one where I
did not read, or have the scripture read: “In My Father's house are
many mansions...”
But the passage is more
than just a passage to comfort us when we die.
In the passage, Jesus
is preparing the disciples for the hard life to come. He tells them
to live for their eternal reward. He is implying that Christian
service includes risk, sometimes fatal risks and He wants them to
focus on showing God to people instead of merely focusing on their
own luxuries.
God is love. And to
show God, for others to say, when they see us “I see God” we need
to focus on loving others.
The Christian world for
love, agape, is not tied to a romantic or erotic feeling. It is a
choice. That is why I like the KJV translation “Charity.”
We are commanded to
love. This is how people see God. And it times it requires sacrifice.
That is why Jesus is preparing the disciples for in these verses.
Jerry Brenneman told me
this week that carrying out Jesus' mission of love for the world
becomes a lot easier when we see people and their needs and realize
sometimes their needs are so desperate that they are more important
than our comfort. Christian love holds in tension their desperation
and our luxury.
This passage is a
passage about the ultimate comfort of heaven, but the whole context
is preparing us, as Christians, for a life of service to God.
Thomas answers, we
don't know where you are going, how can we know the way?
Jesus tells him another
great mystery, I am the Way, The Truth and The Life.
He gives them three
absolutes about Himself. He is the way to God. He is the truth. There
is absolute truth in this world and Jesus is part of it. And in Him
is life.
Life, eternal life, and
reward in heaven are oftentimes interchanged in scripture.
This time it isn't
Thomas who doubts, but Philip: “Show us the Father and it will be
enough...”
And here we get to the
meat of this morning's message.
Jesus is the Good
Shepherd and the Good Shepherd shows the Father by His life.
Remember, Jesus spent
three years teaching people about God. He spent three years as God's
representative instructing people how to love each another.
In so doing, He
condemns excessive materialism, He condemned racism, He helped
everyone and gave mercy to every single person who asked Him and the
only people that He ever criticized were those who were so religious
that they resented His love toward others.
In this passage, Jesus
says, the works that He does show us the Father.
He fed 5,000. He fed
4,000.
The Good Shepherd shows
us what God is like.
We, as under-shepherds
must do the same.
What impresses me about
Jesus is the way He loved unconditionally.
The only real criticism
that He meets out, face to face against anyone are those who refuse
to love their neighbor as themselves. But for the sinners and the
desperate, Jesus just graces them and loves them until they are
healed and set free.
His actions, His
complete generosity, shows us who God is.
God is love and Jesus
showed us God's love.
So why was it, miracle
after miracle that Jesus performed, He told the people not to talk
about the miracle?
The other day my
youngest son asked me just what I could do to grow a Church bigger.
I jokingly said to him,
well maybe I could pray and raise someone from the dead, or heal some
huge disease or feed thousands of people with just a few small loaves
of bread.
He laughed because he
knew that this wasn't what Jesus expected of us.
Only Jesus was Jesus.
But in this passage
Jesus Himself says that those who trust in Him will pray and do
greater miracles than He did.
In 2,000 years of
Church history there have been many miracles that happened as a
result of believers praying, but no one has ever done anything close
to what Jesus has done.
Now, I have seen
miracles happen.
But I hope most of you
caught what was wrong with the question and what was wrong with my
answer.
“Dad, what can you do
to grow a church?”
I can do nothing
except... ...Show people God's love.
So why did Jesus order
people not to talk about His miracles?
Because He wants them,
us, talking about His love.
Jesus didn't do
miracles to show off His power, He did them to communicate His love.
I can't grow a church
and no church ministry is about me, or about the pastor. It is always
about Jesus.
When these miracles
happened, they happened because Jesus loved the people that He
helped.
My first ministry was
planting a Church in the ghetto of Atlantic City, NJ.
We showed up in a
playground in a ghetto with a guitar and a tambourine and started
praising the Lord. A few people came out to see us because nobody
really cared for anybody in that neighborhood.
A woman in her 50's who
was heavy set and walked with a walker came up to us and asked us to
pray for her.
We prayed, left and
told them we would be back the next week.
Next week, we started
singing and a crowd came running toward us.
We were shocked until a
man told us that the woman we prayed for was miraculously healed.
We are nobody. But God
loved that community.
The ministry went on
and about 9 months later that same lady asked us to come and pray for
her son who was going for a medical procedure.
Now the kid was hard to
control. He would ride his bicycle right through our little meetings
in the playground. Some would call him a brat. At least, that is what
I thought. He had suffered a traumatic brain injury that had left him
blind in his right eye.
So, we are there
praying for the young man and he makes another request.
He says: “can you
pray that I would do better in school?”
God forgive me, but I
too, can be judgmental. And I looked at him and told him that if he
wanted to do better in school, he needed to sit still and listen to
his teacher.
“I know, I know” he
replied, but please pray for me as well.
Two days later his
mother calls very excited because her son, who was blind in his right
eye all of a sudden had 20/20 vision.
God loved that little
boy.
Half of his schoolwork
problem was his inability to see the board. So God healed him.
The greater works are
the works of love.
Jesus didn't want His
miracles shouted about, He wanted His love proclaimed.
He shows us Father God,
and God is love.
And God loves you.
Let me finish with one
more story about God's love for Agape Church.
When I was a student
here at Bible College, God showed me something that blew me away.
I made friends with a
Brethren minister while I was a student there.
So, when the man took a
vacation, he asked me to fill the pulpit for him.
Now we ministry track
students were always preaching somewhere while pastors were gone. It
was nothing new.
But the search
committee from another COB came to hear me and asked the DE if they
could pursue hiring me.
He was against the idea
because I was not raised Brethren.
And my friend was
keeping me informed of how the process was going.
One Wednesday, right
before Chapel service, he told me that my name was out of
consideration.
I tried to be kind and
I said to him: “well, God loves that Church, God knows what they
need and God will send the right person to pastor them. Don't worry
about me.”
During the chapel
service I was called out for a phone call.
It was the board
chairman of that Church and he asked me to preach for them that
Sunday.
So, on Saturdays, I had
this prayer group of these young men that I was mentoring.
We would share prayer
concerns and then pray for each other.
I told them this: “I
have been asked to fill the pulpit in a little Church of the
Brethren...”
Before I finish, I need
to give you a little detail about my perspective.
Because of a
non-denominational Church that I attended a few years before, I felt
like Job 1 for me was to fight the liberal influence that was
infecting Churches.
So, when I asked them
to pray for me, and forgive me Agape Church, but I said to them: “I'm
afraid that the Church of the Brethren is pretty liberal, I hope they
hear the gospel from me.”
The man who prayed for
me, and his name was actually Rhett Butler prayed this way: “Lord,
I pray that you will fill Phil with the Holy Spirit and give him love
for the Church he is preaching in tomorrow.”
I guess, in my pride
and arrogance, the message that came across in my prayer request was
that I thought that I was better than “those liberals.”
And guess what
happened? The moment I stood up to preach, God answered his prayer. I
was overwhelmed with a sense of love for that congregation.
Remember, when we show
the Father, we show love.
Now, it was more than
usual, I had filled the pulpit in 30 or so churches during my tenure
at the College and never felt this. This was special.
They asked me back,
Sunday after Sunday until they hired me as their preacher.
Now, the fruit of the
Spirit is love, it is a choice, not a feeling.
So, I am going to call
this a miracle of love because I was overwhelmed with this genuine
care for the congregation.
And this is what I take
away from the miracle of love.
God loves everyone. At
the time, I have been erroneously taught, and I believed it, that God
only loved conservatives. God loves everyone.
So, I pray for you all
a lot. Oftentimes, I pace the sanctuary and lay hands on every single
chair in the room and pray that God will bless everyone who is
sitting in these chairs.
I pray that their
preacher will point them only to Jesus.
About a month ago, I
was doing that and God reminded me of how he changed my mind about
who is in and who is out.
He said, I love
everyone, Phil, not just the people that agree with you. I love them
all.
And then last week,
when visiting the Andersons and Shirley shared the story that she
shared in testimony time about how God spoke to her to comfort her
before her surgery it was reinforced again to me. God loves this
Church and God loves you people.
If you get nothing from
my short tenure here, please get this: God loves you.
God Loves the Agape
Church and God has great plans for this Church and her people.
And since you know that
God loves you, keep on showing His love to everyone. That is how
people see God.
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