Focus:
Jesus
is God's snapshot of Himself
Function:
to
focus on how Jesus keeps us together instead of separates us.
Form:
Lecture,
story telling
Intro:
After
a while, you will probably figure out that there are a few people who
are my muses, a few people who have had significant influence in my
theological journey.
Of
the classics, I love reading Kierkegaard, Boenhoeffer, and C.S.
Lewis. Of the more contemporary authors, Tony Compolo, Brian McLaren,
Jim Wallis, N.T. Wright, Donald Miller, Shane Claybourne and a
blogger named Byron
Flynderson are among my favorites.
But
there is one person who doesn't write. I consider him to be more of a
Prophet than an author. And he is unique to the Church of the
Brethren. He is an artist and he has served as NYC speaker,
evangelist, COB Moderator and pastor for years. His name is Paul
Grout.
Most
of you know him or have heard of him.
And
he said something that I considered profound during an insight
session at the 2001 Annual Conference in Baltimore Maryland.
He
was speaking about our Brethren heritage of being “people of the
Book.”
He
was speaking of the Bible.
And
he was talking about how Christians have let the Bible cause us to
divide and we have fought over meanings and interpretations.
And
if you have ever heard him speak, he uses a lot of gestures, his
sermons are visual pantomimes or actual works of art.
He
used an issue that I have never heard us argue over, but it made a
good illustration. He said, for example the debate over creationism
verses evolution.
One
side can point to these passages in Genesis and say (pick up bible
and point to the passage) “see
hear! See it! It is as plain as the nose on your face! There are 6
days listed.”
And
the other side can say: “Look, before the first day of creation
listed in Genesis the text clearly says: “the heavens and the earth
existed.” “The earth could have been billions of years old before
that time...”
“And,
the argument can ensue...
“Instead,
both sides should take the book, the passage, hold it to their
breasts and say, as an act of worship, to the living God: `wow! God,
you are awesome! What a treasure you have given to us for us to begin
to try and understand You!'”
And
there are a lot of ways that we look at the bible.
My
fundamental Nazarene nephew reminds me that the Bible is not a
science book and was never intended to be one.
Some
of us take it that every word is God breathed by the Holy Spirit and
that even though we see different styles, and competing precepts by
different authors, somehow, miraculously, God superintended each and
every word and therefore it is without error.
Some
hold to the original documents to have been led by God's Spirit, but
acknowledge that there are minor differences in the transcription of
the documents, hence the debate among English Speaking more
fundamental believers as to the King James Version versus more modern
English translations.
Some
believe that it is a collection of stories of people who were trying
to explain their own concept of God, and the ideas were very good, so
the Church canonized them into the Holy Scriptures.
But
all of us -all of us- find meaning, find personal challenge, growth
and spirituality, through these words. All of us are sincere in our
belief.
Without
the scriptures, we would not have a good concept of who Jesus is.
God
has given us this gift of scripture that we might behold God.
And
John goes on to tell us in this passage that not only did God give us
scripture, in this case, the Old Testament, to see God, but God gave
us a snapshot of Himself when God became man and walked among us a
Jesus, the Christ.
These
concepts, these phrases from today's text: “The Word was in the
beginning..., ..the Word became flesh and walked among us” explain
the mystery of God's purpose in the incarnation of Jesus Christ.
And,
the text says, in seeing Jesus, we see God.
Now,
let us get a little bit esoteric for a minute.
I
know I do better preaching when I tell stories.
I
know that when I do a sort of lecture to explain things, or try to
explain things, people's eyes sort of glaze over and I lose the crowd
pretty quickly.
So
stay with me for just a few minutes. Please.
This
is a little bit of the history of belief in God.
The
universe appears to be infinite.
We
are taught at a young age that if we shine a laser out into space
that the beam of light will never stop traveling if it never hits
anything. The end of that beam of light would go on infinitely.
We
understand the concept of infinity. We understand that it must exist.
But since it has no real end, we cannot prove it. However, it is
really the only logical answer.
And
we understand that we are finite beings.
It
is sort of wonderful that we can understand and believe in a concept,
but we can't prove it.
If
I am losing you, tell me. Stop me, raise your hand and ask me to
clarify it.
We
perceive infinity, but we cannot measure it.
There
really cannot be an end to the universe because what would be at the
end, but more of the same?
We
understand the concept of infinity, but by its very nature, we cannot
quantify, or measure it.
And
we also believe that God is infinite.
God's
name: “I Am that I Am” is a description of God's infinite nature.
God has no beginning or no end. God's explanation to John was “the
one who was, who is, and who is to come.”
Infinite.
That
may seem impossible, but something has to have been infinite with no
beginning point.
When
I was young and trying to defend the faith in the era of science and
reason someone asked me where God came from. If I said “His Father”
then they could ask where that Father came from and you could go back
infinitely.
Somewhere,
somehow, something has to be eternal.
Scientists
can sort of come up with a beginning, they think it is about 13.8
billion years old. But what existed before that? There is still an
infinite amount of time before that.
Scientists
point to a big bang that started from a quark and they have
postulated that it might, or will, return to that point and start the
cycle over again. But that does not explain where that original quark
came from.
Something
has always existed. It is either God, or matter.
I
postulate that it takes as more faith to believe that nothing created
itself than to believe in God, the creator.
But
I digress.
Here
is the point of this passage, to me.
God,
being infinite wants to have a relationship with us, humankind, but
we are finite.
God
wants us to know and understand God.
So
God, sent a finite portion of Himself to us, in the form of Jesus,
the Nazarene so that we can see what parts of God are the most
important to God for us to understand.
And
let me shore that idea up from the original Greek words used in this
passage.
In
the beginning was the Word, the Greek word used there is “Logos.”
The
word Logos, in this concept can probably best be described as “the
words that explain.”
We
use it a lot.
For
example: the name for the field of study, Theology, is the mixture
two Greek words: Theos, the Greek Word for God, and Logos, the Greek
word for “word” or “words.”
Hence,
Theology is “the words of God.”
Psychology
is “the words of the psyche, human mind.”
Biology
is the words of bios, life. And etc.
The
understanding of, the explanation of, or in very recent terms, the
selfie of God.
Jesus
is the snapshot of God, given to humanity, God's own self-revelation
of God's own self, given to us so that we can understand God.
God's
own explanation of God's own self became flesh.
Now,
let me re-read verses 14-18 to repeat the process of understanding
Scripture that Paul Grout expressed, so that we too can read it and
go “wow!”
14And
the Word became flesh and lived among us, and we have seen his glory,
the glory as of a father’s only son, full of grace and truth.
15(John
testified to him and cried out, “This was he of whom I said, ‘He
who comes after me ranks ahead of me because he was before me.’”)
16From
his fullness we have all received, grace upon grace. 17The
law indeed was given through Moses; grace and truth came through
Jesus Christ. 18No
one has ever seen God. It is God the only Son, who is close to the
Father’s heart, who has made him known.
From
Jesus we all receive Grace upon grace.
Law,
and from later readings in the New Testament, we read “death”
came from the OT, but grace and truth comes from Jesus, the Messiah.
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