Focus:
God's
love and Protection
Function:
To
help people see the value in developing a relationship with God.
Form:
Story
Telling
Intro:
30
years ago, we used to sing this Psalm as a praise chorus. We sang it
from the King James Translation: (SING)
Unto Thee, O Lord, Do I lift up my soul (repeat), Oh my God, I trust
in Thee, let me not be ashamed, let not my enemies triumph over me.
I
was a new Christian, and as I mentioned last week, I was also
recovering from a pretty traumatic event in my life.
And
for some reason, this Psalm, and the thought, the prayer, with the
confession of trust in God, “Let me not be shamed” resonated,
-resonates- with the needs of my soul.
I
go through this Psalm and it almost seems as if every line is my
favorite one.
Let
us start with his confession:
“Oh
My God, in You I trust.”
There
is something wonderful in prayer when we enter into the personal,
when we enter into the loving bond with God.
“My
God.”
I
heard someone once question the meaning of that phrase: “My God.”
The
question was this: “when, or if, you say `My God,' does that mean
that you are claiming an exclusive right to God? If God is your God,
then is God my God as well? Whose God is it?”
I
loved her question.
In
one sense, she was pointing out to me what felt to her like arrogance
on my part. She was pointing out what felt to her like I was involved
in some sort of exclusive faith that was limited to only a privileged
sect.
I
loved the sincerity with which she asked that question.
Like
the rest of the world, we are all on some sort of journey.
She
was exploring. She was contemplating for herself her own spiritual
journey.
She
was wrestling with some of the claims of Christianity and its
relationship to the rest of the world, both as a corporate religion
and as an individual faith.
We
have to be careful in sharing the good news. 1 Peter 3:15 tells us to
give an accounting of the hope that is within us with
gentleness and respect.
Did
my claim to God project “Gentleness and respect?”
I
hope so. Or at least it appeared that way by the end of the
conversation.
And
the rest of that phrase, in one very clear sense, gives us what it
means to be a believer.
“Oh
my God, in you I trust.”
Simply
put, a believer is one who places his or her trust in God.
I
think at times that my confidence in God has led me to some
arrogance. Or, perhaps it has led me to a lack of understanding of
where other people are.
To
me, in one sense, living by faith in Jesus feels like a privilege.
When
I behold the beauty of creation, when I hold my darling grand
daughter and see her smile at me, when I hear beautiful music, when
Kathy and I are reunited after being apart for a couple of days and I
feel the joy of her embrace, when I contemplate the initial successes
of the civil rights marches which followed the teachings of Jesus, I
realize that the God who is the progenitor of all of that is the God
that I trust, the God I call “my God” and I realize that it does
feed me with a sort of sense that of privilege.
Walking
with God is a wonderful thing.
So,
enjoy the meaning of faith, but don't be arrogant about it.
And
then, the Psalmist says this in his prayer: “let me not be
ashamed.”
I
pray that often: “God, deliver me from shame.”
I
hate shame, and I am sure that God does as well.
One
rather moderate Brethren minister, a sort of mentor of mine, used to
drill this idea into my head: “Shame is never from God. Shame is
Satanic.”
I
never asked him if he actually believed in a literal devil, or if the
devil was a symbol of evil.
That
belief didn't make a difference to his point.
His
point was God's steadfast love.
And
shame has no part in it.
Shame,
he said to me, has no part in preaching the good news.
My
favorite Seminary prof took us through three classes in Spiritual
formation.
He
was profound.
He
asked us to do this exercise.
He
said: “Close your eyes and imagine your worse sin, your worse
moment. Imagine the one place, or the places, that if others found
out about, you would be terrified. Imagine that place or act that
would mortify you if your mother, or your pastor discovered.”
Then,
he said, “sit there in that place a moment. And now, Imagine Jesus
coming to you at this place.”
(pause)
It
was a very real experience.
And
do you know what?
When
Jesus came into the place, I felt no shame.
Instead,
I actually pictured Jesus with His arms open. He just folded me up in
His arms and held me.
Then
the prof said: “at the place of our weakness, at the place of our
greatest weakness, at the place that we are tempted to be the most
ashamed about, at the place where we experience the messiness and
brokenness that is this world”, “That.” He said, “that is the
place that Jesus loves us the most.”
The
great Social Justice Christian and author, Tony Compolo was once
preaching about his deliverance from a shame based faith to one of
grace.
He
said, “when I was a youth, we weren't allowed to go to movies.
“We
would hear this statement: `What would you do if you were in a movie
and Jesus returned? What would you do?'
And
Tony said this, after he finally understood the meaning of grace, he
said: “When someone is shouting a sort of shame was yelling at me,
`what would you do?” I guess I wouldn't get to see the end of the
movie.”
God's
grace covers us. We cannot be perfect. And the sacrifice of Good
Friday happened just because of that.
Because
of Grace and God's steadfast love, at the place of our greatest
shame, or temptation to shame, that is the place where God loves us
the most.
As
I thought about this professor's
exercise I realized something that was profound to me:
“there is no hiding my worse thoughts from God, God knows them anyway... and God still loves me.”
“there is no hiding my worse thoughts from God, God knows them anyway... and God still loves me.”
This
is the first Sunday in Lent.
During
Lent, we take a significant amount of time to do soul searching and
contemplation before God.
In
light of the cost that Jesus paid on the cross to show us how to
live, forgive and to restore humanity -all
of humanity- we pray and fast.
It
is a good spiritual discipline.
Let
us do it in full confidence of the steadfast love of God.
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