Text:
Mark
12:38-44
Focus:
Giving
Function:
To
help people be generous with mercy
Form:
Bible
Study
Intro:
Last
week, we began the November study of Generosity. Last Sunday,
Generous Grace, next week, Generous Resurrection, the Sunday before
Thanksgiving, Generous God, and today, we will look at the result of
God's generosity, Generous People. God's Generous People.
It
starts with God.
It
does indeed start with God's grace.
In
one way, if one was to try to place one central theme to most of the
parables, then the central theme would be this: “Since God has
given mercy to you, you must give mercy toward others.”
Must?
Or should? Or will?
If
we must give grace, if we should give grace, if we have to give grace
in order to receive grace, then we haven't been given grace at all.
Grace
is free.
Grace
is God's expression of God's generosity and God's love.
And
you know that.
You
know that the only part of what we call “The Lord's Prayer,” in
the 6th
chapter of Matthew that Jesus explains is the part about forgiveness.
And Matthew sort of describes like Jesus is giving us a contract for
forgiveness. A contract is an agreement between two parties whereby
both parties agree to certain actions, services or payments in
exchange for something from the other party.
In
this case, the Lord's obligation is to forgive us for all our sins as
His part of the contract. And, our part is to be just as generous
with forgiveness to every person that hurts us.
If
it is merely a contract, then, the moment we choose not to forgive,
we place our own selves outside of God's mercy because we refused to
give the same mercy back.
The
parable of the 10,000 talents is an example that may seem
exaggerated. But
it isn't exaggerated when we think of what it would actually cost to
ransom a soul. There is no amount of money. But, for the example, a
talent would have been about 15 years wages for the average working
man. So, the man was forgiven a debt of 15,000 years wages.
The
money owed the man, the
money
that he refused to forgive, was a lot, a year's wages.
I
know that I would be really upset of someone stole a years salary
from me. But we are talking 15,000 years compared to one year of
labor.
Jesus
makes the amount absurd to emphasize the fact that no man or woman
can actually ransom their own soul. That, my friends, is the gift of
God.
All
of us would indeed be angry if we lost a years wages to someone for
no good reason. We work hard for our money.
But
God has given us so much more.
And,
Matthew makes it sound like it is indeed a contract that we might
very well fail at.
As
a matter of fact, I don't really know anyone who is perfect in their
ability to forgive. There may be, I know that almost all the
Christians I know are trying, but even in that, we need God's
generous grace.
So,
is it a contract that we can fail at?
Are
all doomed?
And
what about the text for today?
What
does the story of the widow's two mites tell us about generous
people?
Well,
let us look at the context. Jesus explains the resurrection and then
the scene changes to the Temple. Jesus points out the religious
leaders who do their religion for a show.
He
warns them of being fake about giving, trusting, serving and loving.
I
mention this because generosity is a response, a love response, to
the generosity that God gives us.
And
it is simple, God gives to us and we respond by giving to others. And
remember, we cannot out give God. We can't.
So,
it takes place in the temple and we see this woman giving her last
bits, all that she has to live on.
And
we assume that this is good, that she is praised because she chooses
to live by faith and she gives away all that she has because of her
love and devotion to God.
But
maybe we should re-examine that.
They
are in the Temple and Jesus first criticizes the whole idea of this
abusive religious system that is more concerned for buildings and
appearances than the people involved.
The
Chapter breaks are not part of the original text.
The
passage starts with criticism of the religious leaders, and then
Jesus goes into the temple building itself.
This
woman gave all that she had to live on, in an act of faith, toward a
temple that Jesus prophecies will not stand in 50 years.
And
indeed, in 70 AD, that temple, one of the world's ancient wonders, it
was more fantastic than Solomon's temple, that temple, all that
money, time, effort and the widows 2 cents, are all destroyed.
Could
Jesus have been praising the building? Or, was He praising the
woman's faith? Or was he condemning the false generosity of those who
making huge gifts from their excess while the woman gave all that she
had.
There
is a big difference between sacrificing our excess to show off for
others and giving what we need to live on because of our love and
devotion to God.
I
have no doubt that God provided for the needs of this woman who gave
everything.
But,
I am not sure that Jesus calls all this a good thing. Jesus praises
the woman's devotion while at the same time He decries the religion
that seeks opulence instead of helping the poor.
As
a matter of fact, because of the context, condemning the leaders of
this opulent religious system immediately before the story, and then
the prophecy that the very temple she sacrificed, maybe even her own
life for, was going to be destroyed seems more of an indictment on
religion that does not focus on the hurting and suffering of the
poor.
I'll
let that sink in while we go back to the generosity of the woman.
I
have had the privilege of serving the poor in many different places.
I have spent a lot of time with Bittesweet ministries and Gilbert
Romero in Tijuana. I have spent a lot of time in Haiti. I have spent
a lot of time in the ghetto of Atlantic City, NJ. And, one of the
things that I have noticed, that is noticed by everyone who comes in
to work there and who also has their eyes open to what is going on
spiritually is that the poorer people are, percentage wise, they are
almost always more generous.
Maybe
because they know what it is like to do without and they care. Maybe
because they have worked as hard and as intelligently as they can and
for some reason or other, bad luck has happened to them and it didn't
turn out so well, or maybe because they really have nothing else to
lose and losing 2 cents is just as hopeless to them as losing 10,000
talents. I don't really know why. But they are.
This
woman was completely generous. Maybe the religions system that took
her very money to live on to build a building while people are
starving to death in its shadows is to be clearly indicted in the
story,
Or
maybe the woman had complete faith and was generous to a fault.
I
know this, every time I experience the magnitude of God's grace,
God's Spirit, She lives inside of us, and She compels us to give back
as we have received.
Now,
this passage is about money, but it has much, much more to do with
life than money.
God's
people are generous with God's grace.
One
of my favorite books is Les Miserables. And M, the mayor is caught
stealing red handed from the Priest at the Church. The Priest tells
the man who caught him that he didn't steal, but instead it was a
gift, and in order to prove God's generosity, the Priest gives M,
even more silver.
He
buys his soul with generosity. And God takes his soul. And M becomes
the same man of generous principles as God.
It
is our reaction. We give because God has given to us. And when we
give, just like the widow, we give trusting that God will provide.
Now,
about the Religious system that exploited the woman's generosity.
Obviously that is wrong. So,
I
am glad that the woman gave. I am glad that they accepted her gift
because by giving, she also got to participate, on even a higher
level than the rich who were giving out of their abundance instead of
their livelihood, because she too, got to participate. It wasn't the
amount given that is praised, it is the willingness to give, to
participate for the glory of God instead of her own glory that
excites me about her.
This
is what it means to us. God provides. We cannot outgive God.
I
started Bible College while Kathy was pregnant with our 3rd
child. I went to school full time, and worked a few jobs part-time.
It was hard work and we were dirt poor. Those were good times because
they had the result of making my wife and I generous. But one year,
one of the couples that Kathy babysat for fell on some really hard
times. So, we decided to give $50 to them.
Someone
gave us $100. So, we gave $200 to someone else. And someone gave us
$500. So, we gave away a car to the first family that had none. And
someone gave us $1,000 and finally we decided that we could not out
give God.
We
didn't give in order to get. We gave because we saw a need. And, I
have not tempted God with that trick again. One cannot trick God into
giving. I am pretty sure that the events of someone giving back to us
was a life lesson given to a couple called to be ministers of the
gospel.
But
the thing is this, God's people are generous.
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