Focus:
Healing
Function:
To
prepare for anointing service
Intro:
I am grateful for Pentecost and what it means to us to have the Holy
Spirit, the same Spirit that raised Jesus from the dead, living
inside of us.
Today,
the lectionary texts focus on healing and as I see it, healing is
what we need.
Another
text from today comes from Psalms 30, let me read verses 2, and then
my favorite 2 verses from that Psalm, vs 11-12
From
Psalms 30:
11You
have turned my mourning into dancing;
you have taken off my sackcloth
and clothed me with joy,
you have taken off my sackcloth
and clothed me with joy,
12so
that my soul may praise you and not be silent.
O Lord my God, I will give thanks to you forever.
O Lord my God, I will give thanks to you forever.
The
caption above the passage in the New Revised Standard Version, a
caption that was added by the translators, says that it is a prayer
of thanksgiving for recovery from a serious illness.
And
I think, that every time I have seen an answer to prayer that
appeared to be some sort of divine intervention, most often, an hard
heart is changed (often mine), or an incredible coincidence happens,
and yes, I have even seen what appears to be physical and
supernatural interventions that seem to defy God’s laws of nature.
And
when that happens, many times, my heart has broken out into the song
of these last two verses -God has turned my mourning into dancing.
My
dad, a man of whom some have said had a gift of healing, always
reminded me that the laws of Nature are God’s laws and God will not
break God’s own laws lightly.
And
that brings us to the circumstances of this Psalm. The life of David
is pretty well chronicled in the Bible and there is no other record
of David having a life-threatening illness.
But
David struggled throughout his life. I think at times, his own worst
enemy was himself. Most of David’s struggles have to do with
relationships. It appears that he loved and fought fiercely.
In
1 Samuel 22, we read of how David was betrayed by a dear friend. He
was betrayed for political power and reasons. He was betrayed to the
point where he spent the next several years away from the Capital of
Israel hiding in caves for his life.
I
believe that the healing David needed was restoration to the people
in his life.
When
the Church was growing thousands at a time right after Jesus’
resurrection, we read a phrase in the book of Acts, “The Lord was
adding daily to their numbers those who were being saved.”
That
term, “saved,” had been picked up by the Evangelical community to
speak of the salvation that happens when by the power of the Holy
Spirit they sense that their sins are forgiven and washed away.
It
is a great feeling and it is deeply spiritual.
But
there is so much more to it than merely having our sins forgiven.
I
met the pastor of a Congregation in a declining neighborhood near the
Parliament in London, England.
His
Church was on a turn-around from 12 people to 150, and it was a
congregation very much like ours in its diversity, education and
theology.
The
turn around, he believed was one of faith in what it means for God to
be our Savior.
Salvation,
he said, is complete. It heals spirit, soul, mind and body. When we
decided that our mission was to bring this holistic salvation to our
community, we realized that our job was to focus on wholeness in
every aspect of life for the community God has called us to serve.
And
the point that I took away from that interview was that God’s heart
is for reconciliation and healing in every way possible.
Healing
is in the heart of God.
Now,
God is not as afraid of death as we are.
Since
Jesus defeated sin and brokenness and the power of death on the
Cross, since Jesus overcame death through the resurrection and gave
that same hope to us, we too can have hope both in the love and the
power of God.
That
brings us to the other text from today, the widow’s son.
Jesus
refers to this miracle and to the fact that the boy healed was not
even an Israelite.
The
miracle happened during a time of drought and famine, a judgment of
God because they were turning away from God. There were many widows
who were depending on their sons for their retirement support.
Without
this son, the lady would most probably die.
Her
situation was dire, but so was the situation of many other people.
And
the woman asks the question that everyone asks when a tragedy
happens: “Why did God do this to me?”
It
goes back to this big question of faith. Does God care for me? Does
God see my problems? Does God care. And one of the names for God is
Jehovah Rophe, the God who sees (our problems).
And
this time, in answer to prayer, it appears that God changed the
inevitable course of nature that God set up and rose the boy back
from the dead.
And
Jesus points out to the crowd that apparently God healed what was to
them “an undeserving person.”
I
love the song “I Believe” by Brooks and Dunn. There is a line in
it where he says “If anyone deserves a ticket to the other side, it
would be that sweet old man.”
We
think in terms of who is and who is not deserving.
But
Jesus points out that God is acting in History for God’s own
purposes.
This
miracle, it appears from verse 24 where she says: “Now I know that
you are a man of God…,” shows that God used this to validate the
ministry of God’s prophet.
God
was doing something in the nation of Israel. I see this, God is
acting in history, in the affairs of mankind. I don’t understand
how and why all the time, but I see this, Jesus uses this miracle to
demonstrate to people that God does indeed care for creation because
God cared for her.
The
message is this, Not only is God concerned with the governments and
institutions that control humanity, but God cares for the individual
person as well.
God’s
salvation is both corporate and personal.
Today,
we are looking at the personal nature of that reconciliation.
I
invite you during this next phase of our worship service to come for
anointing.
I
plan to ask God for healing for my surgery, but more than anything,
right now, there are two relationships that I need comfort in
reconciliation.
I
am going to ask for that as well.
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