God's Mysterious Kingdom

  

Text: Matthew 13:31-33, 44-52

Focus: the kingdom of heaven

Function: to see the mysterious way we enter

³¹He put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; ³²it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”

³³He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.”

⁴⁴“The kingdom of heaven is like treasure hidden in a field, which a man found and reburied; then in his joy he goes and sells all that he has and buys that field.

⁴⁵“Again, the kingdom of heaven is like a merchant in search of fine pearls; ⁴⁶on finding one pearl of great value, he went and sold all that he had and bought it.

⁴⁷“Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; ⁴⁸when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. ⁴⁹So it will be at the end of the age. The angels will come out and separate the evil from the just ⁵⁰and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.

Good morning beloved children of God.

Today’’s passage is about the Kingdom of heaven. I don’t want to confuse the thought with going to heaven. We are going to do a little bible study on these parables.

The Kingdom of heaven is a reference to the way God does things in the spiritual realm. Don Kraybill, a Brethren historian calls it an upside down kingdom because the principles involved are oftentimes opposite of what the kingdoms of this world value.

When we look at the individual parables, and we’ll look at a few this morning, we learn principles about the kingdom. When we look at them all together, we see the spiritual trend of them and they point to what one of my head deacons said one time while teaching Sunday School: “The point of the whole bible is that God wants everyone back.”

But let us carve out the two parables about the pearl of great price and the hidden treasure.

The kingdom of heaven is like these and when we first read the parable we get the impression that the Kingdom of heaven is so valuable that it is worth everything we have in order to obtain it.

And that is born out in Jesus’ encounter with the rich young ruler who opted to keep his fortune instead of following the teachings of Jesus.

For years I read that passage and said to myself that I haven’t given all, and Satan has made me doubt the sincerity of my faith.

I would feel ashamed. But then I remember that shame does not come from God, it comes straight from the pit of hell itself.

It wasn’t until one of the meditations at Kairos where I learned the real meaning of the pearl of great price and the hidden treasure.

We are the pearl, we are the treasure. And Jesus is the merchant who gave his all to redeem us.

We are God’s treasure! You are God’s treasure!

I gave up my shame based approach to this passage and let the Holy Spirit give me the freedom from shame that is promised when we experience God’s forgiveness.

I came to Jesus for healing and restoration and by following the teachings and example of the Christ, I find that freedom in God. Praise God!

When he speaks of the Kingdom being like the mustard seed which is tiny but grows big, he reminds us that even when we are small, we are still gathering in the power of the Holy Spirit and God is indeed with us. We sense it in worship, but we sensed it more last night in service to others because we were letting the Spirit lead us to sacrifice and give for others.

That is why the prophet Zachariah said that we shouldn’t be afraid when our numbers are small.

And then we move to the parable about the yeast in the bread. I used to think that a great sermon, a pleasant temperature, compelling and joyful singing would automatically build the church as if it was all up to me as the pastor.

And all of those things are important, but this parable teaches us that the kingdom grows on a cellular level. Yeast spreads from one cell to the next converting them to the risen bread.

Our sense of hope and peace in Christ, the knowledge that we are accepted and loved is magnanimous and draws others in to Christ.

Our light shines in the darkness and people are drawn to the light and find the same peace and hope that we have.

So I realized that although I was filled with the Spirit at a young age, the growth of God’s family, God’s kingdom, God’s way of doing things is individual, one on one, the members shining their light of love and letting that light of love draw people to Christ.

Now I mentioned that in the kingdom of heaven, there is no shame. But there is cleansing.

The next parable speaks of the net cast into the sea and returning good and bad in the same load and the angels separating them.

When he speaks of the separation, he speaks of separating people who commit evil from those who love to do the right thing.

He is speaking of our actions, our deeds.

The good deeds are kept and the bad deeds are burnt up in the fire.

We looked last week at how Paul explained it to mean the if we suffer loss because our works did not follow the principles of love set forth in the kingdom of God, we ourselves will be saved, but with a loss. Hence, the weeping and gnashing of teeth.

That is why Jesus told us in the Sermon on the Mount to live for the kingdom of heaven and we will have real reward that will survive the test of fire.

Again, this isn’t about living merely for reward in heaven. The reward happens here and now in a life filled with the sense of God’s peace, presence and purposes in our hearts.

And to end. I hoped that this sermon would help us see the mysterious way we enter the God’s kingdom. God seeks us out and restores and heals us.

And then, we have a story to tell of restoration and healing in Christ.

Our light shines and the kingdom grows.

Rewards

  

Text: Matthew 13:24-30, 36-43

Focus: Judgment

Function: to help people see that God is fair in the end

²⁴He put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field, ²⁵but while everybody was asleep an enemy came and sowed weeds among the wheat and then went away. ²⁶So when the plants came up and bore grain, then the weeds appeared as well. ²⁷And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ ²⁸He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ ²⁹But he replied, ‘No, for in gathering the weeds you would uproot the wheat along with them. ³⁰Let both of them grow together until the harvest, and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’ ”

³⁶Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” ³⁷He answered, “The one who sows the good seed is the Son of Man; ³⁸the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, ³⁹and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. ⁴⁰Just as the weeds are collected and burned up with fire, so will it be at the end of the age. ⁴¹The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, ⁴²and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. ⁴³Then the just will shine like the sun in the kingdom of their Father. Let anyone with ears listen!

Good morning to the beloved Children of God.

I love the way this passage helps us see the difference between letting God be the judge or trying to do the judging ourselves.

And in the process, it gives us the comfort that God will indeed be a fair judge at the end of the age.

He speaks of how in the end, our own sense of justice will shine like the sun as it is exposed as the loving response given to us by spirit’s power.

Jesus spoke in parables so that we can take the time to ponder the meaning of his statement and apply them to our lives. Oftentimes he speaks mysteriously and it confuses people who are not interested in learning from him but are listening in order to judge his words.

Remember, Jesus came preaching a radical message that appealed to the poor and the downtrodden and was despised by the rich and powerful because he condemned their selfish greed. The gospel writers explains it this way: “They loved money more than God or people.” Because of this, Luke 16:14 tells us they sneered at his teaching about giving up greed. Apparently, they spread ridicule about Jesus loving response to others. They mocked the idea of empathy. Mocking empathy is a worldly value and is not consistent with the love of God. God rewards those who care for the least of these.

And I want us to understand that this passage is about reward. Hence, the title. But the reason I emphasize this is because one might think that it isn’t so much about rewards as it is about punishment since the verses mention the angels collecting the evil deeds and burning them up in the fire.

So, let me segue into grace a little bit. Grace is the gift of God’s forgiveness for us without us being able to earn it. It is a gift from God and it is given to everyone by God unconditionally.

We receive it for ourselves by simply trusting God to love, heal and restore us by God’s gift of love for us.

We trust God by following the leading of the Spirit in our lives as she leads us to give up selfishness and see the needs of the world that is hurting around us.

God blesses us so that we can be a blessing to others.

And all of this is inspired and led by the Spirit of God inside of us, the church, the body of Christ here on earth.

Grace means that God loves and forgives.

Grace means that God will not punish.

So what is he talking about here with the fire that burns up evil deeds? Well, clearly he is not speaking of people being burnt up. That isn’t love for them.

God is not the God of revenge but of restoration.

And God’s restoring process is to burn up our evil deeds, or our not loving habits and replace them with the peace and love of God’s presence in our lives.

God rewards good deeds and forgives our sins.

The Apostle Paul picks up this theme in 1 Corinthians 3:12-15: ¹²If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, ¹³their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. ¹⁴If what has been built survives, the builder will receive a reward. ¹⁵If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.

I am not particularly fond of marketing Christianity as an investment in heaven. We should do good deeds in order to gain a better eternity because we do good out of response to the love inspired by the Spirit inside of us, not for selfish purposes.

We are motivated by love, but it does appear to be true that every person will be judged by the quality of our works.

Here is the grace part of it: The bad deeds are forgiven and burnt away while the good deeds are purified and brought to light.

Our sins are forgiven and our good deeds are remembered.

The one who forgives even though the person never repented will get their heavenly reward. They forgave in faith.

The one who sacrificed their self and their health to keep their family going did so in faith and God will certainly reward.

The one who gave their life for the good of the many will certainly get a reward.

The one who works and serves and never gets any recognition here on earth does indeed have an heavenly reward and the good news is that they will get recognition for it.

I introduced the message with the thought that it is God who does the judging and not we ourselves.

The Lord will separate the good from the evil and the Lord will let the two grow up together.

I used to think that it was my job to pull up the weeds because they inhibit the health of the good plants.

But I realize that I am full of weeds as well as good seed. I am far from perfect and I need God’s Spirit to remind me.

I believe he isn’t talking about people, but he is talking about our habits and perspectives.

Sometimes God frustrates us, I call it trips us in order to pick us up. God does it to heal us from our selfish ways.

It happened to me a few months ago in a profound way.

I was at the car wash behind a car that was having difficulty, so I changed to the other lane. As I changed lanes, the gate opened before I could get up to the bar code reader. I didn’t know what to do so I sped up to go through because, you know, the gate was open.

When the manager stepped in my path. I stopped my car and he cussed me out. When I calmly told he the gate was open and I thought I was to go through.

He was relentless in his attack on me so I did something bad. I rolled up my window and raised my middle finger at him.

So he decided to somehow stop the car wash from washing my car. I went though again, and we had another confrontation where I tried to explain that the gate was open and I was confused.

And he stopped the car wash again.

My anger got the best of me and I couldn’t let it go.

But what I couldn’t let go was the fact that my response to him was not Christlike

I was convicted by the Spirit of letting my anger rule my heart instead of the Spirit of God.

Now this happened all the way in Beavercreek, but I kept worrying about what would happen if the man saw me in my pastoral role and remembered my attitude towards him.

And God’s spirit kept haunting me. I was worried that God wanted me to go back there and shake his hand. But as I prayed, I realized that I was not in the wrong and the guy must have been having a bad day.

And then I remember we have a forgiveness ceremony at Kairos on Saturday night, and I have to get over this anger so that I can stand pure before God.

So, in the middle of the night, I get up to pray a lot in the middle of the night. I speak to God and I am asking God why this could have happened.

And it was like the Lord spoke to me these words: “I tripped you so that I could pick you up.”

In other words, God could have stopped that guy from being anal retentive but God didn’t. Instead, God let me go through it to expose to me a place where God wanted to heal me.

And it worked. By the Spirit, I find myself much less impatient when driving because God reminded me that God is in control of my life, even my failures.

God took a bad seed that sin planted in me and is replacing it with a peaceful response.

The good deeds surface to the top and God washes away the sin. Let God work.

Finding Joy

  

Text: Isaiah 55:10-13

Focus: Joy

Function: To see Christ as the source of Joy

¹⁰For as the rain and the snow come down from heaven
    and do not return there until they have watered the earth,
making it bring forth and sprout,
    giving seed to the sower and bread to the eater,
¹¹so shall my word be that goes out from my mouth;
    it shall not return to me empty,
but it shall accomplish that which I purpose
    and succeed in the thing for which I sent it.

¹²For you shall go out in joy
    and be led back in peace;
the mountains and the hills before you
    shall burst into song,
    and all the trees of the field shall clap their hands.
¹³Instead of the thorn shall come up the cypress;
    instead of the brier shall come up the myrtle,
and it shall be to the Lord for a memorial,
    for an everlasting sign that shall not be cut off.

Good morning to the beloved children of God.

God is love, and God knows that love conquers our fears and gives us hope.

This passage, I believe, is talking about the hope we have in the Lord when we allow the joy of the Lord to wash over us.

So today we are going to look at some of the prophecies about Jesus in the book of Isaiah to paint a picture of what God is doing in the world through Jesus and us, his body.

Isaiah paints a picture of God’s provision for us in the rain and the snow as they give life to the planet and refresh us.

I get the picture of being in a warm summer shower and just letting the rain wash over me while I enjoy the feeling.

Isaiah, a prophet of the words of God speaks specifically of the Word of God coming from God and giving life to the earth.

In order to understand this passage, I want to take it in consideration with the first chapter of the book of John. John 1:1 says this: In the beginning was the word, and the word was with God and the word was God.

And then John 1:14, the word becomes flesh in Jesus.

Jesus is the word of God.

This is a prophecy about Jesus, the God’s word made flesh.

Isaiah speaks often of the hope of God’s restoration of humanity. He gives us prophecies about the coming of Christ and how Christ will bring hope and release to those who are bound up in brokenness and poverty.

The passage speaks to us of God’s healing power to restore.

Jesus heals and has come to restore the world as Bishop N. T. Wright says to the right place. He comes to bring a form of justice fomented in love and forgiveness. We read about it in Isaiah 61:1:

¹The spirit of the Lord God is upon me
    because the Lord has anointed me;
he has sent me to bring good news to the oppressed,
    to bind up the brokenhearted,
to proclaim liberty to the captives
    and release to the prisoners,

Jesus read those words in the synagogue in Jerusalem and then proclaimed that Isaiah was speaking about him in this passage.

The mission of Jesus, what God anointed Jesus for, was to set us free.

Paul said that where the Spirit of the Lord is, there is freedom.

Jesus stands up and tells the crowd that his mission is to heal and restore people.

And Jesus calls us to do likewise and live for the healing and restoration of others.

Isaiah describes Jesus’ mission and then Jesus claims it for himself 400 years later.

And in our text for today, Isaiah says to us: Have hope, God’s plan for healing is going to work.

As the rain and snow refresh the earth, God’s plan with Jesus will work to restore all of humanity.

And it does work!

Look at 1 John 2:2. It says: He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

There are two groups mentioned in this passage who are saved by the cross: We believers and the rest of the world. Jesus paid it all for us on the cross.

But Jesus’ ministry was more than the cross. Jesus spent three years demonstrating God’s love for humanity, he taught us how to love others, he showed us how to love others and then he also spoke out loudly against the oppressive systems that were keeping the people in bondage.

He stood up to the greed of those who were profiting off of the people’s misery and they had him killed for it.

So the cross did two things:

He gave us salvation on the cross, and he gave us healing power through following his teachings.

This prophecy, we are studying today promises that Jesus’ mission will work and will indeed bring healing to the world. It is accomplished by following in the footsteps of Jesus, the Word of God who came to refresh and restore.

And I am a little bit different in my approach to the good news of Jesus’ healing power.

As I read that verse in 1 John 2:2, he speaks of how Jesus work for us saved not only US who call ourselves Christians but EVERYONE ELSE.

For me, the emphasis is on the fact that God did the work.

The word went forth from God and indeed accomplished its purpose.

On the cross, the last words of Jesus is “It is finished.”

God saved the world entire and left the Spirit of God inside of us, filling us as believers, to keep up the work of God healing and restoring.

We look for ways to join in partnership with our brother Jesus so that we too can be faithful witnesses to the love that God has for us in Christ.

And the second paragraph speaks of how the Spirit will be with us prospering our ways and giving us joy and peace in our Christian vocations.

I picture it as us in the power of the Spirit resisting with the power of love. Thereby, we dance upon injustice.

Imagine

  

Text: Acts 2:17-18

Focus: Imagine

Function: To help people see the blessing we got from Annual conference worship.

¹⁷‘In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
    and your sons and your daughters shall prophesy,
and your young men shall see visions,
    and your old men shall dream dreams.
¹⁸Even upon my slaves, both men and women,
    in those days I will pour out my Spirit,
        and they shall prophesy.

Good morning to the beloved children of God.

Today, we are looking at the theme passage from last week’s Annual Conference of the Church which Carol and I attended.

There were a total of 5 worship services and all of them were inspiring and were centered on the theme: Imagine.

I love the idea of Imagine because I believe that is one of the places the Holy Spirit lives inside of us to give us hope in the power of what is possible by faith.

We don’t just imagine that God exists, we imagine what is possible because we live by faith in what God can do.

Our text points us to what God can do through the Spirit.

The passage is Peter trying to explain to the crowd what has just happened when the mighty wind shook Jerusalem and the tongues of fire fell on the 120 believers who were gathered together.

Peter repeats a prophecy from Joel chapter 2 telling them that this was simply God fulfilling God’s promise to us.

And he promises that we will have visions and dreams and then we will speak and bring those things about.

Imagine a better world and then commit ourselves to prayer and action to make it happen.

The visions and the dreams given to us are the leading of God by the Spirit in the hearts of God’s people and they can be wild.

I am reminded of a sermon I preached based on a sign at a Lutheran Church I drive by while Ubering. The sign says: “God’s Work, Our Hands” and Jody made us all little signs to hang on the wall depicting that phrase. Mine hangs on the wall just to my right of me when I am writing my sermons.

When we look at the way the Spirit empowers us according to 1 Corinthians 12, Romans 12 and Ephesians 4, we see that God is the one who is at work in us.

Does that mean we won’t fail?

I imagine what it would be like to never fail. I don’t believe that is what he is talking about. He is talking about how God is the one who opens the doors and sets the circumstances right for us to do God’s work in our lives.

But that idea of never failing is there because God is the one who picks us up when we fall. As a matter of fact, when you read the stories in the OT of the people of faith, you see that at times they seemed to go backwards on their quest and God was behind it because God wanted them to depend on God’s power and not their own resources.

God is looking for willing participants in God’s plan.

When I think of God’s work and Our hands, I think of the willingness that we have to listen and do what we are feeling God is leading us to do.

I think one of the things that helped me see God at work in our church was listening to the stories of pastors from other churches that are similar to ours.

One preacher told us that it isn’t sour grapes to look at our size and wonder about what it means when we see mega churches with programming that fits every niche of their constituents so that people’s felt needs are being met.

He didn’t, and I won’t criticize the faith of anyone else either, because I believe that God leads us.

But he went on to talk of the love and community given to us by God in our smaller churches. More than that, he pointed out that we are a different people and that uniqueness makes us who we are and we should be happy because God is faithful and is working and does have a plan for us.

The motto of the Church is “Following Jesus, simply, peaceably, and together.” Even our motto reflects our need for community and the help and aid that we get from each other.

When Paul speaks of the moving of the Spirit in 1 Corinthians 12, he gives to us a body image. Let me read verses 12-13 and verses 25-26 from the Message:

^12-13You can easily enough see how this kind of thing works by looking no further than your own body. Your body has many parts—limbs, organs, cells—but no matter how many parts you can name, you’re still one body. It’s exactly the same with Christ. By means of his one Spirit, we all said good-bye to our partial and piecemeal lives. We each used to independently call our own shots, but then we entered into a large and integrated life in which he has the final say in everything. (This is what we proclaimed in word and action when we were baptized.) Each of us is now a part of his resurrection body, refreshed and sustained at one fountain—his Spirit—where we all come to drink. The old labels we once used to identify ourselves—labels like Jew or Greek, slave or free—are no longer useful. We need something larger, more comprehensive.

^25-26The way God designed our bodies is a model for understanding our lives together as a church: every part dependent on every other part, the parts we mention and the parts we don’t, the parts we see and the parts we don’t. If one part hurts, every other part is involved in the hurt, and in the healing. If one part flourishes, every other part enters into the exuberance.

Our community makes us grow.

And I believe God’s power is behind it.

And our text from the book of Acts is the prophecy about our power as a Church.

We dream of a better world and then we prophesy, or speak it into existence.

And in this day and age, the message of unconditional love for our neighbors doesn’t sit well when our neighbors are accused of being something different from us. We are told by the culture to hate the other side because they are destroying our values. We are told to hate those who while fleeing for their lives broke the law even though it was life and death for them. We are told it is okay to hate them.

But praise God it isn’t that way in our church. We are told to love those who are different from us. That is what community building is about and that is where the Spirit is moving and blessing churches.

The final message on Thursday, the speaker imagined Jesus washing Judas’s feet with both of them knowing that Judas was going to hand Jesus over to death. Jesus loved him till the end.

We are different from the culture, the world, around us.

The culture teaches us to arm ourselves and get revenge, that somehow more violence will stop violence. We have a better way, we love and forgive our enemies to the point of washing their feet.

I imagine the Spirit giving us that kind of power to love.

Freedom From Sin

  

Text: Romans 6:12-23

Focus: justice

Function: to help people see how doing justice brings salvation.

12-14 That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God.

15-18 So, since we’re out from under the old tyranny, does that mean we can live any old way we want? Since we’re free in the freedom of God, can we do anything that comes to mind? Hardly. You know well enough from your own experience that there are some acts of so-called freedom that destroy freedom. Offer yourselves to sin, for instance, and it’s your last free act. But offer yourselves to the ways of God and the freedom never quits. All your lives you’ve let sin tell you what to do. But thank God you’ve started listening to a new master, one whose commands set you free to live openly in his freedom!

19 I’m using this freedom language because it’s easy to picture. You can readily recall, can’t you, how at one time the more you did just what you felt like doing—not caring about others, not caring about God—the worse your life became and the less freedom you had? And how much different is it now as you live in God’s freedom, your lives healed and expansive in holiness?

20-21 As long as you did what you felt like doing, ignoring God, you didn’t have to bother with right thinking or right living, or right anything for that matter. But do you call that a free life? What did you get out of it? Nothing you’re proud of now. Where did it get you? A dead end.

22-23 But now that you’ve found you don’t have to listen to sin tell you what to do, and have discovered the delight of listening to God telling you, what a surprise! A whole, healed, put-together life right now, with more and more of life on the way! Work hard for sin your whole life and your pension is death. But God’s gift is real life, eternal life, delivered by Jesus, our Master.

Good morning to God’s beloved children! Remember, the world entire is beloved of God.

I find this passage of scripture to be very interesting and very often taken out of context and then exaggerated in importance.

Part of the exaggeration is preaching the focuses on avoiding sin rather than preaching the focuses on the power of the Holy Spirit to live the way Jesus wants us to live, in freedom from the power that sin has over some people’s lives.

We have the passage without a description of sin. Growing up for me it was cussing, smoking and drinking. But that is not what sin is.

My theology professor at my conservative Bible college described the root of sin as selfishness.

When I read that passage and I read slaves of sin, or, instruments of unrighteousness, depending on the translation, I take it to mean slaves of self.

We are called to live in community and selfishness destroys the bonds necessary to make community foster.

And he speaks of righteousness often in the English versions of this passage. However, the word of righteousness should be translated as justice. Or doing the justice that the prophet Micah said should hallmark the believers life. (Micah 6:8) It is one of my life’s verses: “He has shown you, O mortal, what is good and what the Lord requires of you: Do justice, love mercy and walk with God in humility.”

I mentioned how this passage gets taken out of context and misused. And it has to do with that Greek word, Diakonos, the word for justice but translated in the English bibles as righteousness.

There are two different ideas contrasted in the erroneous interpretation and the way it was written in the original language. If we are slaves of righteousness, then we are slaves of what we believe. If we are slaves of justice, then we are slaves of doing justice, or doing the right thing: always. It is consistent with the gospels. Christ preached about what to do, not what to believe.

That is why we Brethren focus on the sermon on the Mount, Matthew 5-7. In the sermon, Jesus outlines how the righteous, or just, people live. He tells us what to do.

Jesus, and the early Church focused on proper action, not proper belief.

Their first action was to give up everything they owned and form a commune so that no one lacked the basic necessities of life.

And that demonstrates their level of commitment to purging selfishness from their lives.

Now, I’ve been scared by the preaching of this passage because there was another misbegotten idea associated with the concept of being righteous and what he means by death.

When he says that the wages of sin is death, he is not talking about hell here. Let me say that again. He isn’t talking about hell.

He is talking about how selfishness destroys. He is talking about a path to a whole and healthy lifestyle by living the way of Jesus. It is the way that Jesus commanded us to teach to others so that generosity would spread into wholeness and restoration. Death is the opposite of that wholeness and restoration.

Selfishness destroys the common good. Jesus condemned the rich fool for hoarding his grain, which would drive up the price of grain and make him more wealthy while others suffered. The way of the world says that is smart business. But it is selfish.

Look at the planet and the lack of concern for the environment.

I vividly remember visiting lake Erie as a young child and the beach was covered with thousands of dead fish killed by a giant algae bloom and seeing the damage of corporate pollution. I asked my mom about it and she said that the Bible says that in the end the land will be filled with pollution and this was the sign of Jesus coming but we didn’t need to worry about it because we would be raptured before it happened.

It was a vivid example of how Greed caused death.

You know that I am green, I drive an electric car and I installed solar panels and don’t use straws at restaurants and all that stuff. But it isn’t because I am a liberal. I learned in my conservative Bible College biology class that God has given the planet to us to tend, not exploit, and we sin by ruining it.

And it gets ruined for the sake of the greed of the few over the health concerns of the many.

It is unjust and unrighteous. That is the sin he is referring to. Most of the evil described by Jesus is systemic evil. Systems meant to keep the poor in poverty so that the rich can enjoy their own greed.

So when he talks about sin, he is talking about things that destroy the good that God wants for all of humanity since Christ came for all of humanity.

The death referred to is us losing out on the abundant life that following Jesus brings.

God doesn’t want us living by focusing on avoiding sin. Don’t worry about it. We are free indeed. God wants us living to do good for others. Doing that destroys the selfishness that hinders the beloved community Jesus died to create.

By the power of the Holy Spirit we learn to overcome our selfish tendencies and live for the good of the world.