Crying Out to God

  

Text: Romans 10:5-15

Focus: Faith

Function: To help people rest in God’s grace

⁵Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.” ⁶But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down) ⁷“or ‘Who will descend into the abyss?’ ” (that is, to bring Christ up from the dead). ⁸But what does it say?

“The word is near you,
    in your mouth and in your heart”

(that is, the word of faith that we proclaim), ⁹because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. ¹⁰For one believes with the heart, leading to righteousness, and one confesses with the mouth, leading to salvation. ¹¹The scripture says, “No one who believes in him will be put to shame.” ¹²For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. ¹³For “everyone who calls on the name of the Lord shall be saved.”

¹⁴But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? ¹⁵And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!”

Good to morning God’s beloved. In 1 John we read that the apostle describes God as Love. And we are God’s Children. We are the children of Love and we have the power of the Holy Spirit to live in that love. Praise God!

You have heard me say that the word for righteousness should be translated as just, or justice. But in this passage, when he is talking about righteousness, he is talking about a right standing in the presence of God.

Throughout the Old Testament in the Hebrew, the word righteous isn’t the same as the Greek word in the New Testament and it does mean people who have a right relationship, or standing in the presence of God.

I believe it speaks of people who at the least acknowledge God and at the best revere and honor God.

The book of Romans speaks of obtaining this right relationship with God through faith. By faith he means we trust Christ to be our redeemer and the Lord of our life.

By Lord, I mean the one we follow and emulate as a way of life.

And in this passage of Romans, righteous is also speaking of living in a right relationship with God.

Living in a right relationship with love.

Living in a loving relationship with the world around us.

And Paul speaks of this faith in Jesus. He refers to the Old Testament and a dilemma mentioned there, that God is in heaven and we can’t reach God.

So Paul explains in this passage that although we cannot reach God in heaven, God reached us from heaven in Jesus, the Christ who saved the world.

In a very real way, this passage is telling us how to be saved.

He says, and my favorite verse from this passage is the verse that says “Everyone who calls upon the name of the Lord will be saved.”

We’ll get to what it means to be saved before we end today.

It is almost as if this passage gives us a formula for a prayer to begin this relationship with God.

It is a prayer of faith resting in the fact Jesus made the way for us to draw back near to God.

He says to confess Jesus as Lord. Lord means master. I like to confess Jesus as Christ. But confessing the phrase “Jesus is Lord” is what got Christians thrown to the lions in Roman arenas because Caesar was Lord and to confess Jesus was treason. And many of us died for our faith because we also believe as the text says, in the power of the resurrection.

The faith was, they killed Jesus and he rose from the dead, the same will happen for us in the afterlife.

And again, the salient verse from this passage is Everyone who calls upon the name of the Lord will be saved.

People who pray are people who believe and are calling on God.

Paul is telling us that God answers every prayer. Every person, whether or not they consider themselves to be in that right relationship with God, who prays will have God answer that prayer with God’s healing power.

Praying is important. It places us in the proper perspective to the creator who calls their self: Love.

John 1 says that Christ created everything. We believe that God is omnipresent, everywhere.

Although Paul speaks of the dilemma of bridging the gap between heaven and earth that Jesus solved for us, we also believe that God is everywhere and in everything.

St. Francis called the sun, Brother Sun and the Moon, Sister Moon, he called the flora, the fauna and even the rocks and minerals as part of Christ because it is all a part of Christ and comes from him.

And he is in everything and in everyone. Everyone has access to this salvation.

And as I mentioned, when he speaks of salvation, he is speaking of God’s restoration of us.

He is speaking of God’s healing.

I always limited it to going to heaven when I die. But salvation is God restoring things in our lives here and now. It is us taking steps in faith to follow the love of God for others.

And every time I think of this I am reminded that the path to healing and wholeness is indeed found in what Jesus taught us.

Follow the teachings of Christ and find the peace of Christ works. It takes faith. It takes a risk. It takes sacrifice, especially when that obedience leads us to forgive when we have been harmed.

But that is what living by faith is all about.

And then it is also about sharing our faith. Or more specifically, spreading the love of God.

I am not sure if the last paragraph is a missionary call, or a pause in the passage whereby the Apostle stops to worship Christ for coming to earth to give us the good news of God’s restoration and healing.

How beautiful on the mountains are the feet of those who spread the good news of God’s love.

For us , it started with Jesus and then Jesus sent the Holy Spirit into us and according to the apostle John, the coming of the Spirit makes us one with Christ.

So yes, it is about Christ coming to change the world and it is about us taking up that mission and continuing the work of Jesus together in our community.

Jesus started sharing the good news and has commissioned us to do it as well. God rejoices in our spreading that love.

Staying in the Boat

  

Text: Matthew 14:22-33

Focus: Doubt

Function: to help us trust Christ with everything

²²Immediately he made the disciples get into a boat and go on ahead to the other side, while he dismissed the crowds. ²³And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, ²⁴but by this time the boat, battered by the waves, was far from the land, for the wind was against them. ²⁵And early in the morning he came walking toward them on the sea. ²⁶But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. ²⁷But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.”

²⁸Peter answered him, “Lord, if it is you, command me to come to you on the water.” ²⁹He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. ³⁰But when he noticed the strong wind, he became frightened, and, beginning to sink, he cried out, “Lord, save me!” ³¹Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” ³²When they got into the boat, the wind ceased. ³³And those in the boat worshiped him, saying, “Truly you are the Son of God.”

Good morning to God’s beloved children!

Today we are looking at some principles around moving in and walking by faith.

This is one of the more fantastic miracles recorded in the gospels. And it is different because most of Jesus’ miracles were acts of compassion that were miracles whereby Jesus was reacting to the suffering of people and he intervened with God’s power.

But this miracle, I won’t call it a God showing off miracle, because I don’t believe in the vanity of God. But it does seem to be a special circumstance designed to increase the disciples faith and help them place their trust in the teachings of Jesus.

This takes place right after Jesus has fed the 5,000 people. After the crowds left in the evening, he instructed his disciples to cross the lake in the boat, but Jesus did what he always did and he went alone up the mountainside to have a time of prayer.

At Jesus’ baptism, the Spirit of God fell on Jesus and was leading him to spend time in contemplation before God.

We teach the divinity of Jesus. Even this passage declares him to be the Son of God and he allows them to worship him, a sign of his deity. So, if he is God, why did he need to go away and pray?

Skeptics have asked this question. But I believe he is showing us a path to our own participation in the divine by taking time to be alone with God in prayer and contemplation. He was hearing from God and we can as well. That is the point, I believe.

And this is about our relationship with God: an honest acknowledgment of God’s presence in our lives and in this world.

And I read the story, but to recap. The lake is large and they are stuck in the middle in the midst of a blowing storm and their lives are at peril.

And Jesus walks to them on the water showing them exactly who he is. He is the one of a kind son of God. We are all sons and daughters of God. Bu t Jesus is unique, according to John 3:16.

But the disciples don’t realize that when the wind is blowing. When the wind blows and troubles come, we may take our eyes off of Christ.

So by then, the disciples are thinking the worse and they apparently assume that Jesus is the angel of death coming for them.

And they cry out in fear.

And here is Jesus, intervening in the midst of their peril and rescues them with his presence.

And Peter gets a bit of confidence and as always, he is the first speak out. And this is neat, because Peter is beginning to get an idea of what can happen when a person lives by faith, so he asks Jesus to invite him into the same miracle that is keeping Jesus above the water.

Now remember the temptation of Jesus in the wilderness where he was asked to jump from a high place and trust that angels would rescue him and Jesus answered with “The shalt not put the Lord to the test. So, although the scripture has a direct command against putting God to the test, Jesus allows this infraction apparently in order to impress upon the disciples the greater lesson. And the greater lesson is: Rest in God.

So Peter takes a leap of faith and walks on the water. I can imagine him being amazed and full of wonder.

But then the text says that he got afraid when he looked again at the waves and the wind and he began to sink.

Now think this through. Every time I have stepped into the water, I have sunk straight to the bottom.

But Peter doesn’t sink all the way, he begins to sink.

I am picturing Peter letting the fear take over and the stronger the fear gets, the father down he goes in the water.

But think about it! There is still a miracle going on here. He doesn’t sink all the way, just partially. Even in his fear, God is still keeping his head above water.

Even when we fail. God keeps us in God’s love.

I see the contrast here, then between faith and fear.

When we let fear control us, we sever the power of faith that God gives us.

Faith is a gift from God, a fruit of the Spirit of God and is present inside of all of us.

But the faith to walk on water, as we mentioned, is a special circumstance given to us by example in this passage of scripture as a lesson for us because indeed, we are not to put God to the test.

And I believe that the lesson is for us to keep our eyes focused on Jesus instead of the problems and the circumstances that get in the way.

I am reading about the faith of Abraham in my morning devotions. Abraham was 100 years old and Sarai his wife was well past child-bearing years when he believed God that he would be the father of many nations.

Again, it was a special circumstance, the miracle of Abram and Sarai’s child, given by God to show us what is possible when we rest in God.

Sometimes it is hard to trust God and walk by faith.

I think of my Kairos brothers who are called to be peacemakers in a violent place. It takes faith to turn the other cheek in prison.

I think of the people who have harmed me and have not asked for forgiveness. It hurts because we have been violated. But forgiveness is an act of faith whereby we trust God to bring about God’s ultimate justice.

All of these circumstances are us walking by faith.

I titled the sermon, staying in the boat. Again, because we don’t need to test God to prove our faith. We need to rest in God’s love.

God's Mysterious Kingdom

  

Text: Matthew 13:31-33, 44-52

Focus: the kingdom of heaven

Function: to see the mysterious way we enter

³¹He put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; ³²it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”

³³He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.”

⁴⁴“The kingdom of heaven is like treasure hidden in a field, which a man found and reburied; then in his joy he goes and sells all that he has and buys that field.

⁴⁵“Again, the kingdom of heaven is like a merchant in search of fine pearls; ⁴⁶on finding one pearl of great value, he went and sold all that he had and bought it.

⁴⁷“Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; ⁴⁸when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. ⁴⁹So it will be at the end of the age. The angels will come out and separate the evil from the just ⁵⁰and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.

Good morning beloved children of God.

Today’’s passage is about the Kingdom of heaven. I don’t want to confuse the thought with going to heaven. We are going to do a little bible study on these parables.

The Kingdom of heaven is a reference to the way God does things in the spiritual realm. Don Kraybill, a Brethren historian calls it an upside down kingdom because the principles involved are oftentimes opposite of what the kingdoms of this world value.

When we look at the individual parables, and we’ll look at a few this morning, we learn principles about the kingdom. When we look at them all together, we see the spiritual trend of them and they point to what one of my head deacons said one time while teaching Sunday School: “The point of the whole bible is that God wants everyone back.”

But let us carve out the two parables about the pearl of great price and the hidden treasure.

The kingdom of heaven is like these and when we first read the parable we get the impression that the Kingdom of heaven is so valuable that it is worth everything we have in order to obtain it.

And that is born out in Jesus’ encounter with the rich young ruler who opted to keep his fortune instead of following the teachings of Jesus.

For years I read that passage and said to myself that I haven’t given all, and Satan has made me doubt the sincerity of my faith.

I would feel ashamed. But then I remember that shame does not come from God, it comes straight from the pit of hell itself.

It wasn’t until one of the meditations at Kairos where I learned the real meaning of the pearl of great price and the hidden treasure.

We are the pearl, we are the treasure. And Jesus is the merchant who gave his all to redeem us.

We are God’s treasure! You are God’s treasure!

I gave up my shame based approach to this passage and let the Holy Spirit give me the freedom from shame that is promised when we experience God’s forgiveness.

I came to Jesus for healing and restoration and by following the teachings and example of the Christ, I find that freedom in God. Praise God!

When he speaks of the Kingdom being like the mustard seed which is tiny but grows big, he reminds us that even when we are small, we are still gathering in the power of the Holy Spirit and God is indeed with us. We sense it in worship, but we sensed it more last night in service to others because we were letting the Spirit lead us to sacrifice and give for others.

That is why the prophet Zachariah said that we shouldn’t be afraid when our numbers are small.

And then we move to the parable about the yeast in the bread. I used to think that a great sermon, a pleasant temperature, compelling and joyful singing would automatically build the church as if it was all up to me as the pastor.

And all of those things are important, but this parable teaches us that the kingdom grows on a cellular level. Yeast spreads from one cell to the next converting them to the risen bread.

Our sense of hope and peace in Christ, the knowledge that we are accepted and loved is magnanimous and draws others in to Christ.

Our light shines in the darkness and people are drawn to the light and find the same peace and hope that we have.

So I realized that although I was filled with the Spirit at a young age, the growth of God’s family, God’s kingdom, God’s way of doing things is individual, one on one, the members shining their light of love and letting that light of love draw people to Christ.

Now I mentioned that in the kingdom of heaven, there is no shame. But there is cleansing.

The next parable speaks of the net cast into the sea and returning good and bad in the same load and the angels separating them.

When he speaks of the separation, he speaks of separating people who commit evil from those who love to do the right thing.

He is speaking of our actions, our deeds.

The good deeds are kept and the bad deeds are burnt up in the fire.

We looked last week at how Paul explained it to mean the if we suffer loss because our works did not follow the principles of love set forth in the kingdom of God, we ourselves will be saved, but with a loss. Hence, the weeping and gnashing of teeth.

That is why Jesus told us in the Sermon on the Mount to live for the kingdom of heaven and we will have real reward that will survive the test of fire.

Again, this isn’t about living merely for reward in heaven. The reward happens here and now in a life filled with the sense of God’s peace, presence and purposes in our hearts.

And to end. I hoped that this sermon would help us see the mysterious way we enter the God’s kingdom. God seeks us out and restores and heals us.

And then, we have a story to tell of restoration and healing in Christ.

Our light shines and the kingdom grows.

Rewards

  

Text: Matthew 13:24-30, 36-43

Focus: Judgment

Function: to help people see that God is fair in the end

²⁴He put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field, ²⁵but while everybody was asleep an enemy came and sowed weeds among the wheat and then went away. ²⁶So when the plants came up and bore grain, then the weeds appeared as well. ²⁷And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ ²⁸He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ ²⁹But he replied, ‘No, for in gathering the weeds you would uproot the wheat along with them. ³⁰Let both of them grow together until the harvest, and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’ ”

³⁶Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” ³⁷He answered, “The one who sows the good seed is the Son of Man; ³⁸the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, ³⁹and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. ⁴⁰Just as the weeds are collected and burned up with fire, so will it be at the end of the age. ⁴¹The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, ⁴²and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. ⁴³Then the just will shine like the sun in the kingdom of their Father. Let anyone with ears listen!

Good morning to the beloved Children of God.

I love the way this passage helps us see the difference between letting God be the judge or trying to do the judging ourselves.

And in the process, it gives us the comfort that God will indeed be a fair judge at the end of the age.

He speaks of how in the end, our own sense of justice will shine like the sun as it is exposed as the loving response given to us by spirit’s power.

Jesus spoke in parables so that we can take the time to ponder the meaning of his statement and apply them to our lives. Oftentimes he speaks mysteriously and it confuses people who are not interested in learning from him but are listening in order to judge his words.

Remember, Jesus came preaching a radical message that appealed to the poor and the downtrodden and was despised by the rich and powerful because he condemned their selfish greed. The gospel writers explains it this way: “They loved money more than God or people.” Because of this, Luke 16:14 tells us they sneered at his teaching about giving up greed. Apparently, they spread ridicule about Jesus loving response to others. They mocked the idea of empathy. Mocking empathy is a worldly value and is not consistent with the love of God. God rewards those who care for the least of these.

And I want us to understand that this passage is about reward. Hence, the title. But the reason I emphasize this is because one might think that it isn’t so much about rewards as it is about punishment since the verses mention the angels collecting the evil deeds and burning them up in the fire.

So, let me segue into grace a little bit. Grace is the gift of God’s forgiveness for us without us being able to earn it. It is a gift from God and it is given to everyone by God unconditionally.

We receive it for ourselves by simply trusting God to love, heal and restore us by God’s gift of love for us.

We trust God by following the leading of the Spirit in our lives as she leads us to give up selfishness and see the needs of the world that is hurting around us.

God blesses us so that we can be a blessing to others.

And all of this is inspired and led by the Spirit of God inside of us, the church, the body of Christ here on earth.

Grace means that God loves and forgives.

Grace means that God will not punish.

So what is he talking about here with the fire that burns up evil deeds? Well, clearly he is not speaking of people being burnt up. That isn’t love for them.

God is not the God of revenge but of restoration.

And God’s restoring process is to burn up our evil deeds, or our not loving habits and replace them with the peace and love of God’s presence in our lives.

God rewards good deeds and forgives our sins.

The Apostle Paul picks up this theme in 1 Corinthians 3:12-15: ¹²If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, ¹³their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. ¹⁴If what has been built survives, the builder will receive a reward. ¹⁵If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.

I am not particularly fond of marketing Christianity as an investment in heaven. We should do good deeds in order to gain a better eternity because we do good out of response to the love inspired by the Spirit inside of us, not for selfish purposes.

We are motivated by love, but it does appear to be true that every person will be judged by the quality of our works.

Here is the grace part of it: The bad deeds are forgiven and burnt away while the good deeds are purified and brought to light.

Our sins are forgiven and our good deeds are remembered.

The one who forgives even though the person never repented will get their heavenly reward. They forgave in faith.

The one who sacrificed their self and their health to keep their family going did so in faith and God will certainly reward.

The one who gave their life for the good of the many will certainly get a reward.

The one who works and serves and never gets any recognition here on earth does indeed have an heavenly reward and the good news is that they will get recognition for it.

I introduced the message with the thought that it is God who does the judging and not we ourselves.

The Lord will separate the good from the evil and the Lord will let the two grow up together.

I used to think that it was my job to pull up the weeds because they inhibit the health of the good plants.

But I realize that I am full of weeds as well as good seed. I am far from perfect and I need God’s Spirit to remind me.

I believe he isn’t talking about people, but he is talking about our habits and perspectives.

Sometimes God frustrates us, I call it trips us in order to pick us up. God does it to heal us from our selfish ways.

It happened to me a few months ago in a profound way.

I was at the car wash behind a car that was having difficulty, so I changed to the other lane. As I changed lanes, the gate opened before I could get up to the bar code reader. I didn’t know what to do so I sped up to go through because, you know, the gate was open.

When the manager stepped in my path. I stopped my car and he cussed me out. When I calmly told he the gate was open and I thought I was to go through.

He was relentless in his attack on me so I did something bad. I rolled up my window and raised my middle finger at him.

So he decided to somehow stop the car wash from washing my car. I went though again, and we had another confrontation where I tried to explain that the gate was open and I was confused.

And he stopped the car wash again.

My anger got the best of me and I couldn’t let it go.

But what I couldn’t let go was the fact that my response to him was not Christlike

I was convicted by the Spirit of letting my anger rule my heart instead of the Spirit of God.

Now this happened all the way in Beavercreek, but I kept worrying about what would happen if the man saw me in my pastoral role and remembered my attitude towards him.

And God’s spirit kept haunting me. I was worried that God wanted me to go back there and shake his hand. But as I prayed, I realized that I was not in the wrong and the guy must have been having a bad day.

And then I remember we have a forgiveness ceremony at Kairos on Saturday night, and I have to get over this anger so that I can stand pure before God.

So, in the middle of the night, I get up to pray a lot in the middle of the night. I speak to God and I am asking God why this could have happened.

And it was like the Lord spoke to me these words: “I tripped you so that I could pick you up.”

In other words, God could have stopped that guy from being anal retentive but God didn’t. Instead, God let me go through it to expose to me a place where God wanted to heal me.

And it worked. By the Spirit, I find myself much less impatient when driving because God reminded me that God is in control of my life, even my failures.

God took a bad seed that sin planted in me and is replacing it with a peaceful response.

The good deeds surface to the top and God washes away the sin. Let God work.

Finding Joy

  

Text: Isaiah 55:10-13

Focus: Joy

Function: To see Christ as the source of Joy

¹⁰For as the rain and the snow come down from heaven
    and do not return there until they have watered the earth,
making it bring forth and sprout,
    giving seed to the sower and bread to the eater,
¹¹so shall my word be that goes out from my mouth;
    it shall not return to me empty,
but it shall accomplish that which I purpose
    and succeed in the thing for which I sent it.

¹²For you shall go out in joy
    and be led back in peace;
the mountains and the hills before you
    shall burst into song,
    and all the trees of the field shall clap their hands.
¹³Instead of the thorn shall come up the cypress;
    instead of the brier shall come up the myrtle,
and it shall be to the Lord for a memorial,
    for an everlasting sign that shall not be cut off.

Good morning to the beloved children of God.

God is love, and God knows that love conquers our fears and gives us hope.

This passage, I believe, is talking about the hope we have in the Lord when we allow the joy of the Lord to wash over us.

So today we are going to look at some of the prophecies about Jesus in the book of Isaiah to paint a picture of what God is doing in the world through Jesus and us, his body.

Isaiah paints a picture of God’s provision for us in the rain and the snow as they give life to the planet and refresh us.

I get the picture of being in a warm summer shower and just letting the rain wash over me while I enjoy the feeling.

Isaiah, a prophet of the words of God speaks specifically of the Word of God coming from God and giving life to the earth.

In order to understand this passage, I want to take it in consideration with the first chapter of the book of John. John 1:1 says this: In the beginning was the word, and the word was with God and the word was God.

And then John 1:14, the word becomes flesh in Jesus.

Jesus is the word of God.

This is a prophecy about Jesus, the God’s word made flesh.

Isaiah speaks often of the hope of God’s restoration of humanity. He gives us prophecies about the coming of Christ and how Christ will bring hope and release to those who are bound up in brokenness and poverty.

The passage speaks to us of God’s healing power to restore.

Jesus heals and has come to restore the world as Bishop N. T. Wright says to the right place. He comes to bring a form of justice fomented in love and forgiveness. We read about it in Isaiah 61:1:

¹The spirit of the Lord God is upon me
    because the Lord has anointed me;
he has sent me to bring good news to the oppressed,
    to bind up the brokenhearted,
to proclaim liberty to the captives
    and release to the prisoners,

Jesus read those words in the synagogue in Jerusalem and then proclaimed that Isaiah was speaking about him in this passage.

The mission of Jesus, what God anointed Jesus for, was to set us free.

Paul said that where the Spirit of the Lord is, there is freedom.

Jesus stands up and tells the crowd that his mission is to heal and restore people.

And Jesus calls us to do likewise and live for the healing and restoration of others.

Isaiah describes Jesus’ mission and then Jesus claims it for himself 400 years later.

And in our text for today, Isaiah says to us: Have hope, God’s plan for healing is going to work.

As the rain and snow refresh the earth, God’s plan with Jesus will work to restore all of humanity.

And it does work!

Look at 1 John 2:2. It says: He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

There are two groups mentioned in this passage who are saved by the cross: We believers and the rest of the world. Jesus paid it all for us on the cross.

But Jesus’ ministry was more than the cross. Jesus spent three years demonstrating God’s love for humanity, he taught us how to love others, he showed us how to love others and then he also spoke out loudly against the oppressive systems that were keeping the people in bondage.

He stood up to the greed of those who were profiting off of the people’s misery and they had him killed for it.

So the cross did two things:

He gave us salvation on the cross, and he gave us healing power through following his teachings.

This prophecy, we are studying today promises that Jesus’ mission will work and will indeed bring healing to the world. It is accomplished by following in the footsteps of Jesus, the Word of God who came to refresh and restore.

And I am a little bit different in my approach to the good news of Jesus’ healing power.

As I read that verse in 1 John 2:2, he speaks of how Jesus work for us saved not only US who call ourselves Christians but EVERYONE ELSE.

For me, the emphasis is on the fact that God did the work.

The word went forth from God and indeed accomplished its purpose.

On the cross, the last words of Jesus is “It is finished.”

God saved the world entire and left the Spirit of God inside of us, filling us as believers, to keep up the work of God healing and restoring.

We look for ways to join in partnership with our brother Jesus so that we too can be faithful witnesses to the love that God has for us in Christ.

And the second paragraph speaks of how the Spirit will be with us prospering our ways and giving us joy and peace in our Christian vocations.

I picture it as us in the power of the Spirit resisting with the power of love. Thereby, we dance upon injustice.