Sunday, November 20, 2011

Are We Playing it Safe?


Focus: Using our gifts and talents
Function: To warn people to be doing Kingdom work.
Form: GOK

Intro:
When the word “Talent” shows up in the original copies of the Bible, it always refers to a unit of measure. Most often, it refers to a measurement of weight. The Roman talent weighed approximately 60 pounds.
As of 5:00 PM, last night, the price of gold per ounce was $1723. That is $22,399 per pound. Multiply that by 60, the weight of a talent, and you get $1,343,940 per talent.
The first servant at 5 talents was given $5,343,940, the second servant, with 2 talents was given $2,687,880 and of course, the lazy servant was given only $1,343,940.
All three of them were given a treasure. All three of them were given something of great value from the master.
I know that you all understand that the term “talent” here does refer to a unit of measurement.
Of course, if you had no biblical background, and you hear the word “talent,” you don't think of it as a measurement of gold, or a specific weight, but you think of it as a gift, an ability.
It is interesting to note that the according to Merriam-Webster dictionary, the change in the meaning of the word “talent” from a unit of measurement, primarily a unit used to measure gold, changed in the English language to an ability or a gift. And the change occurred solely on the basis of this parable in the New Testament.
This parable changed the meaning of a word in the English language. It is an important parable.
What talents do we give to God?
What do we hold back?
If this passage is speaking only about money, then what do we give to God and what do we hold back?
I had this deacon couple who lived right down road from the Church. They lived right off of the interstate. And they never, ever locked their house.
If my car wasn't working, I would just walk down to their house, grab the keys to one of their spare cars, leave a note saying that I was the one who borrowed it and return it when I was done.
When someone asked them how they could be so trusting, gently and generous, they simply answered “God owns it all anyway.”
These talents, everything we have, is a gift to us from God and God wants us to be good stewards of the gifts.
Now the parable is about the faithfulness of three men.
Two men are better qualified than the third. The first man was better qualified than the second.
The first man is given this 5 million dollar amount to invest and he does well and makes another 5 million with it. His reward is simple: “Enter into the joy of the Master.”
The second man does likewise and is given the same reward.
But the third man does nothing with the money except explain to the master that he has kept it safe.
The third man merely played it safe.
Do we do that?
One of my Bible professors cautioned us to not read too much into a parable. He said: “a parable is meant to teach one point and you cannot take all the situations out of a parable and use it do define a whole bunch of theology.”
For example, the master in this parable is reported as being shady, or unethical. But that doesn't mean that God does unethical business deals.
The point of this parable is that God has gifted every believer and He expects us to be using our gifts and talents when He returns.
The warning is that too many believers merely “play it safe.”
There are three possible ways that the man tried to excuse himself from using his talents. The first is, he wanted to play it safe.
This third man says to himself “the master is wicked and evil, he isn't fair, and if I mess up, he is really going to get me.”
Now the other two men don't say that about the master.
But the servant tells the master that the master is not to be trusted. That is a pretty big insult to a man who has trusted you with over a million dollars worth of gold. So, he played it safe.
That is one of the excuses that we use to justify not using our talents. How many times do we say to ourselves, “what if we mess up? I don't want to mis-represent God.”
And it is true, God is misrepresented every day. If one watches many of the televangelists, one would come to the false belief that the goal of salvation is to get rich, to obtain health, to have an easy life, that God is some sort of genie in a bottle or that God cares more for us, in the US than He does for people in Mexico, Palestine, Iran, Russia or anywhere that is not here.
We don't want to be guilty of mis-representing God. So we bury out talent.
This parable isn't about the fairness of God. This parable is about us using our gifts for the glory of God.
I used to wonder about the metaphor of the one who had much was given more, and the one who had little had even that taken away from him.
Did that mean that somehow in a Christian, or Biblical economy that the rich are indeed allowed to get richer while the poor get poorer?
That certainly isn't democratic. The social contract of our democracy is a level playing field with laws that ensure everyone has an equal and fair chance.
And we know from hundreds of passages of scripture that God is on the side of the poor and the oppressed.
One might wonder of the man with the one talent thought to himself “the master thinks less of me than ol' Fred over there, I'll mess it up. I'll play it safe and bury my talent.”
The second possible excuse people use is that the job should go to someone who is better qualified.
Have you ever said to yourself: “let someone else do it, they are much more gifted than me!” Let the preacher do it, he is trained for this kind of work. Let someone else go visit that person who is suffering, I am afraid, or embarrassed in the place of someone else's pain.
Listen, there is always going to be somebody with more talent than you, and there is always going to be somebody with less talent than you.
Our Christian life isn't measured by our successes compared to others, God wants us to be faithful with what He has given us.
Don't worry about how well, or how poorly someone else is doing. They have to answer to God for themselves. If you can encourage, even provoke them to good works, then so be it. But comparing ourselves with others never gets us anywhere.
There is a terrible warning in this passage: If we bury our talents, there isn't going to be a good enough excuse.
When God gave talents to us, He believed in us.
If the talent was indeed gold, the man with the one talent still had 1.3 million dollars worth to invest.
That isn't chump change.
It wasn't that the master didn't believe in this man.
God believes in you as well. After all, He is the one who gives the gifts.
With many gifts and talents, or with a few, God believes in you.
God has invested Himself in you.
The biggest reason, the one specifically spelled out in the parable is the tendency we have to be selfish and lazy.
The one with only one talent used this as his excuse: “I was afraid...”
And that excuse didn't and won't cut it with God.
Remember, there are three main sins in the Old Testament. 1), Idolatry. 2). Lack of concern for the poor and 3). a refusal to trust God at His word.
He used the excuse: “I was afraid.”
But what was the master's response?
You are wicked and lazy.
You know, I find that excuse: “I am afraid” as a cover up for, either the form of wickedness that says: “I can't be bothered. If I use my talents, for God, then it is less time for me. I think I am going to use my talents for me and for my pleasure.”
And that, dear brothers and sisters, is wickedness.
When God blessed Abraham and told him he would have so many descendants they couldn't be counted and that he would make him wealthy God said, I will bless you so that you can be a blessing to the rest of the world. (Genesis 12:1-2)
God gives us talents, abilities, gifts, children and even money and financial blessings so that we can bless others. Remember, it belongs to God, not us.
To use our gifts, talents, blessings, money for self interest is wickedness.
The one with one talent was afraid. But the master calls him wicked and lazy.
The second aspect of the condemnation is laziness.
Maybe the one with only one talent justified his laziness by calling the master wicked and unfair.
That goes on a lot when someone has to work for someone else, so instead of giving their employer an honest day's work, they slack off.
But here is the thing. It is God we are working for, not some imperfect human being.
And the thing is this, even the smallest gift is a treasure.
I believe that the two faithful stewards had fun, or at least a sense of reward, when they took a risk instead of playing it safe and invested God's talents.
This treasure we have isn't mere money, gold or silver. This treasure we have comes directly from God, by His Holy Spirit.
When we use our talents, we enjoy the reward of being partners with God.
You cannot outgive God. You cannot exhaust the gift inside of you.
If you stop playing it safe, I promise you that you will find a great adventure, working with God, doing His kingdom business.
You will live a life that makes a difference.

Sunday, November 13, 2011

Left Behind


Focus: Being Ready
Function: To help people be busy now with Kingdom business.
Form: Story Telling

Intro:
Wow!
50the master of that slave will come on a day when he does not expect him and at an hour that he does not know. 51He will cut him in pieces and put him with the hypocrites, where there will be weeping and gnashing of teeth.
This is a an heavy passage. It gets heavier when we realize to whom Jesus is speaking!
He is speaking to the last days saints. He is speaking to the Christians on the planet when He comes a second time. Most likely, he is speaking to us.
And what is Jesus warning about?
He is warning us to be ready for His return.
I am going to build the sermon around this next illustration, but I want to explain that I am not using it to mock our understanding of the second coming of Christ. But this illustration helps to put it in proper perspective.
I heard Tony Compolo speaking once. Most of us know who he is. He is a famous Preacher who has two passions, one for Jesus' salvation from sin, and the other for Christians acting with and for justice. He was talking about Christians being ready for the second Coming of Christ. And he was talking about movies. He said:I used to hear in youth group this phrase as a warning. I used to hear, `what if Jesus returned and you were sitting in a movie theater?'
Now all of this comes from a time when good Christians were not supposed to go to movie theaters.
Now many of you might remember this. I was about 12 years old when I went to my first movie ever. It was a big discussion in our house. The boy scouts sponsored a field trip to the movie Namu, the Killer Whale. My dad was big in Boy Scouts. Whenever we had a Boy Scout Jamboree, with hundreds of Boy Scouts from all over the region, and we had Sunday Morning worship, my dad was always the preacher.
He won more people to Christ, did more Christian ministry to people outside of Church through Boy Scouts than anywhere else.
But the problem at the time was that there was some sort of unwritten rule that if you were truly a Christian, you didn't go to movies.
I never ever was really sure why. I think it had to do with supporting the lifestyle of movie stars and everyone knew that their lifestyle was very wrong.
And across the nation, it sort of became a badge of proof that one was truly saved. It was legalism that translated to this mentality:if you truly belong to Christ, you will take a stand against evil by not going to a movie.
So, the people who were helping to form Tony Compolo's theology were so big on taking a stand against other people, that they turned not taking that symbolic stand a line in the sand as to whether or not one truly belonged to Jesus.
You get this, right? You have not sinned by going to a movie. And, if Jesus came back and you were in a movie theater, it wasn't going to make a difference. This is legalism. It is a form of abuse. It is a form of hypocrisy.
I had one dear saint, 30 years after this movement who was really concerned when our Church sponsored an outing to see the movie China Cry. It is a movie about a woman who comes to Christ in China, forgets about it, but later has to face a firing squad because she realizes that something real happened. And God saves her life. Every man who was shooting at her missed. Every one. It is a true story.
This woman told me that her and her husband felt convicted about going because he was to be head usher the next day and she was concerned that it would completely blow their witness if an unbeliever came to church the next day and had been at the same theater the night before and saw them at the theater.
I explained to her that only certain kinds of Christians knew that some Christians do not go to movie theaters and that an unbeliever who heard us talking about it wouldn't think anything less of her and her husband because they had no idea that we had such rules.
So, when Tony is talking about this, it is a big thing, but only in certain Christian circles.
Imagine this. Tony Compolo is hearing this hell fire and brimestone sermon about going to movies and just what he would say to Jesus if Jesus returned while he was in a theater. Or what would he do if Jesus returned while in the theater. Or what if Jesus decided to pass him over because he was in the theater. It was a message based on fear about a doctrine that has nothing to do with what the Bible teaches and Tony, in his sarcastic sort of way raised his hand in the middle of the sermon, while the preacher is just getting fired up and says: “We wouldn't get to see the end of the movie.”
And that answer sort of took the thunder out of the lesson his youth leader was teaching.
Here is the thing about this passage, and what we are doing when Jesus returns.
This passage can give us some pretty good preaching, but it can also be abused and taken out of context.
I thought about that a lot when I was growing up. I thought about what would happen if whatever activity I was doing would be acceptable to God when Jesus returned. Would I want Him tocatch medoing this or that when He returned?
I certainly would be embarrassed if Jesus returned and I was in the middle of doing something that I knew was wrong.
That IS what this passage is about. Jesus is coming back. He is coming at a time when we least expect it. It will be a shock. It will be great for some, and terrible for others.
Some will be taken, and others will be left behind. Be ready.
BE READY. That is the main point. Be ready.
Are you ready?
What made this worse for me was the fact that I, like Tony Compolo was raised in the Wesleyan Tradition.
I'll give you a little bit of theology in order to make help see just how significant the fear that Compolo's mentor's tried to use on him.
Don't get me wrong, Jesus is pretty clear here, two will be taken and another left. It is important for us to be ready for Jesus return.
But the Wesleyan tradition taught us that if we died with any sin that was not confessed, we would not be saved after all. To make it simple, it was sort of the argument between the Methodists and the Baptists.
So, for me and Tony Compolo, this passage carried a lot of weight. What if Jesus returned right in the middle of a moment of weakness? Would Jesus forget all the love I had for Him?
Or for Tony, would Jesus keep him out of an eternity in heaven just because he went to see a movie?
And you may be asking why I am bringing all this up!


If God is love, then fear is not a great motivator to follow Jesus.
Now again, don't get me wrong, Jesus makes some very sobering warnings here in this passage about Christian sloth, or worse, the abuse of religion.
So, let us think about Jesus' return in light of the fear that it might somehow be evil if Jesus came back and we were in the middle of a movie.
Think about it. There is this group of Christians who have convinced themselves that because they do not go to movies, they must truly be faithful and dedicated followers of Jesus.
And somehow, any Christian who doesn't join them in their crusade against Hollywood actors must be a sinner.
But does taking a stand against another group of people make us Christian? Does taking a stand against someone else make us pure in God's eyes?
It is coming close to 4 years when I preached my trial sermon here and preached about how we are called as Christians to shine a light for Jesus instead of cursing the darkness.